‭Matthew 20:1-34 MSG‬
[1-2] “God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work. [3-5a] “Later, about nine o’clock, the manager saw some other men hanging around the town square unemployed. He told them to go to work in his vineyard and he would pay them a fair wage. They went. [5b-6] “He did the same thing at noon, and again at three o’clock. At five o’clock he went back and found still others standing around. He said, ‘Why are you standing around all day doing nothing?’ [7] “They said, ‘Because no one hired us.’ “He told them to go to work in his vineyard. [8] “When the day’s work was over, the owner of the vineyard instructed his foreman, ‘Call the workers in and pay them their wages. Start with the last hired and go on to the first.’ [9-12] “Those hired at five o’clock came up and were each given a dollar. When those who were hired first saw that, they assumed they would get far more. But they got the same, each of them one dollar. Taking the dollar, they groused angrily to the manager, ‘These last workers put in only one easy hour, and you just made them equal to us, who slaved all day under a scorching sun.’ [13-15] “He replied to the one speaking for the rest, ‘Friend, I haven’t been unfair. We agreed on the wage of a dollar, didn’t we? So take it and go. I decided to give to the one who came last the same as you. Can’t I do what I want with my own money? Are you going to get stingy because I am generous?’ [16] “Here it is again, the Great Reversal: many of the first ending up last, and the last first.” [17-19] Jesus, now well on the way up to Jerusalem, took the Twelve off to the side of the road and said, “Listen to me carefully. We are on our way up to Jerusalem. When we get there, the Son of Man will be betrayed to the religious leaders and scholars. They will sentence him to death. They will then hand him over to the Romans for mockery and torture and crucifixion. On the third day he will be raised up alive.” [20] It was about that time that the mother of the Zebedee brothers came with her two sons and knelt before Jesus with a request. [21] “What do you want?” Jesus asked. She said, “Give your word that these two sons of mine will be awarded the highest places of honor in your kingdom, one at your right hand, one at your left hand.” [22] Jesus responded, “You have no idea what you’re asking.” And he said to James and John, “Are you capable of drinking the cup that I’m about to drink?” They said, “Sure, why not?” [23] Jesus said, “Come to think of it, you are going to drink my cup. But as to awarding places of honor, that’s not my business. My Father is taking care of that.” [24-28] When the ten others heard about this, they lost their tempers, thoroughly disgusted with the two brothers. So Jesus got them together to settle things down. He said, “You’ve observed how godless rulers throw their weight around, how quickly a little power goes to their heads. It’s not going to be that way with you. Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not be served—and then to give away his life in exchange for the many who are held hostage.” * * * [29-31] As they were leaving Jericho, a huge crowd followed. Suddenly they came upon two blind men sitting alongside the road. When they heard it was Jesus passing, they cried out, “Master, have mercy on us! Mercy, Son of David!” The crowd tried to hush them up, but they got all the louder, crying, “Master, have mercy on us! Mercy, Son of David!” [32] Jesus stopped and called over, “What do you want from me?” [33] They said, “Master, we want our eyes opened. We want to see!” [34] Deeply moved, Jesus touched their eyes. They had their sight back that very instant, and joined the procession.

https://bible.com/bible/97/mat.20.1-34.MSG

I’m probably going to be late or not post for a bit. Me and my wife are both sick.

‭Matthew 19:1-30 MSG‬
[1-2] When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them. [3] One day the Pharisees were badgering him: “Is it legal for a man to divorce his wife for any reason?” [4-6] He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.” [7] They shot back in rebuttal, “If that’s so, why did Moses give instructions for divorce papers and divorce procedures?” [8-9] Jesus said, “Moses provided for divorce as a concession to your hard heartedness, but it is not part of God’s original plan. I’m holding you to the original plan, and holding you liable for adultery if you divorce your faithful wife and then marry someone else. I make an exception in cases where the spouse has committed adultery.” [10] Jesus’ disciples objected, “If those are the terms of marriage, we haven’t got a chance. Why get married?” [11-12] But Jesus said, “Not everyone is mature enough to live a married life. It requires a certain aptitude and grace. Marriage isn’t for everyone. Some, from birth seemingly, never give marriage a thought. Others never get asked—or accepted. And some decide not to get married for kingdom reasons. But if you’re capable of growing into the largeness of marriage, do it.” [13-15] One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left. [16] Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?” [17] Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.” [18-19] The man asked, “What in particular?” Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.” [20] The young man said, “I’ve done all that. What’s left?” [21] “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.” [22] That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go. [23-24] As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.” [25] The disciples were staggered. “Then who has any chance at all?” [26] Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.” [27] Then Peter chimed in, “We left everything and followed you. What do we get out of it?” [28-30] Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first.”

https://bible.com/bible/97/mat.19.1-30.MSG

‭Matthew 16:1-28 MSG‬
[1-4] Some Pharisees and Sadducees badgered him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he spun around and walked away. [5-6] On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.” [7-12] Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Baby believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching. [13] When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?” [14] They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.” [15] He pressed them, “And how about you? Who do you say I am?” [16] Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.” [17-18] Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out. [19] “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.” [20] He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah. [21-22] Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!” [23] But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.” [24-26] Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for? [27-28] “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

https://bible.com/bible/97/mat.16.1-28.MSG

‭Matthew 15:1-39 MSG‬
[1-2] After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?” [3-9] But Jesus put it right back on them. “Why do you use your rules to play fast and loose with God’s commands? God clearly says, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel around that by saying, ‘Whoever wants to, can say to father and mother, What I owed to you I’ve given to God.’ That can hardly be called respecting a parent. You cancel God’s command by your rules. Frauds! Isaiah’s prophecy of you hit the bull’s-eye: These people make a big show of saying the right thing, but their heart isn’t in it. They act like they’re worshiping me, but they don’t mean it. They just use me as a cover for teaching whatever suits their fancy.” [10-11] He then called the crowd together and said, “Listen, and take this to heart. It’s not what you swallow that pollutes your life, but what you vomit up.” [12] Later his disciples came and told him, “Did you know how upset the Pharisees were when they heard what you said?” [13-14] Jesus shrugged it off. “Every tree that wasn’t planted by my Father in heaven will be pulled up by its roots. Forget them. They are blind men leading blind men. When a blind man leads a blind man, they both end up in the ditch.” [15] Peter said, “I don’t get it. Put it in plain language.” [16-20] Jesus replied, “You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there.” [21-22] From there Jesus took a trip to Tyre and Sidon. They had hardly arrived when a Canaanite woman came down from the hills and pleaded, “Mercy, Master, Son of David! My daughter is cruelly afflicted by an evil spirit.” [23] Jesus ignored her. The disciples came and complained, “Now she’s bothering us. Would you please take care of her? She’s driving us crazy.” [24] Jesus refused, telling them, “I’ve got my hands full dealing with the lost sheep of Israel.” [25] Then the woman came back to Jesus, dropped to her knees, and begged. “Master, help me.” [26] He said, “It’s not right to take bread out of children’s mouths and throw it to dogs.” [27] She was quick: “You’re right, Master, but beggar dogs do get scraps from the master’s table.” [28] Jesus gave in. “Oh, woman, your faith is something else. What you want is what you get!” Right then her daughter became well. [29-31] After Jesus returned, he walked along Lake Galilee and then climbed a mountain and took his place, ready to receive visitors. They came, tons of them, bringing along the paraplegic, the blind, the maimed, the mute—all sorts of people in need—and more or less threw them down at Jesus’ feet to see what he would do with them. He healed them. When the people saw the mutes speaking, the maimed healthy, the paraplegics walking around, the blind looking around, they were astonished and let everyone know that God was blazingly alive among them. * * * [32] But Jesus wasn’t finished with them. He called his disciples and said, “I hurt for these people. For three days now they’ve been with me, and now they have nothing to eat. I can’t send them away without a meal—they’d probably collapse on the road.” [33] His disciples said, “But where in this deserted place are you going to dig up enough food for a meal?” [34-39] Jesus asked, “How much bread do you have?” “Seven loaves,” they said, “plus a few fish.” At that, Jesus directed the people to sit down. He took the seven loaves and the fish. After giving thanks, he divided it up and gave it to the people. Everyone ate. They had all they wanted. It took seven large baskets to collect the leftovers. Over four thousand people ate their fill at that meal. After Jesus sent them away, he climbed in the boat and crossed over to the Magadan hills.

https://bible.com/bible/97/mat.15.1-39.MSG

I completely missed a day. Sorry, guys!

‭Matthew 14:1-36 MSG‬
[1-2] At about this time, Herod, the regional ruler, heard what was being said about Jesus. He said to his servants, “This has to be John the Baptizer come back from the dead. That’s why he’s able to work miracles!” [3-5] Herod had arrested John, put him in chains, and sent him to prison to placate Herodias, his brother Philip’s wife. John had provoked Herod by naming his relationship with Herodias “adultery.” Herod wanted to kill him, but he was afraid because so many people revered John as a prophet of God. [6-12] But at his birthday celebration, he got his chance. Herodias’s daughter provided the entertainment, dancing for the guests. She swept Herod away. In his drunken enthusiasm, he promised her on oath anything she wanted. Already coached by her mother, she was ready: “Give me, served up on a platter, the head of John the Baptizer.” That sobered the king up fast. Unwilling to lose face with his guests, he did it—ordered John’s head cut off and presented to the girl on a platter. She in turn gave it to her mother. Later, John’s disciples got the body, gave it a reverent burial, and reported to Jesus. [13-14] When Jesus got the news, he slipped away by boat to an out-of-the-way place by himself. But unsuccessfully—someone saw him and the word got around. Soon a lot of people from the nearby villages walked around the lake to where he was. When he saw them coming, he was overcome with pity and healed their sick. [15] Toward evening the disciples approached him. “We’re out in the country and it’s getting late. Dismiss the people so they can go to the villages and get some supper.” [16] But Jesus said, “There is no need to dismiss them. You give them supper.” [17] “All we have are five loaves of bread and two fish,” they said. [18-21] Jesus said, “Bring them here.” Then he had the people sit on the grass. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples. The disciples then gave the food to the congregation. They all ate their fill. They gathered twelve baskets of leftovers. About five thousand were fed. [22-23] As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night. [24-26] Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared to death. “A ghost!” they said, crying out in terror. [27] But Jesus was quick to comfort them. “Courage, it’s me. Don’t be afraid.” [28] Peter, suddenly bold, said, “Master, if it’s really you, call me to come to you on the water.” [29-30] He said, “Come ahead.” Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, “Master, save me!” [31] Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, “Faint-heart, what got into you?” [32-33] The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, “This is it! You are God’s Son for sure!” [34-36] On return, they beached the boat at Gennesaret. When the people got wind that he was back, they sent out word through the neighborhood and rounded up all the sick, who asked for permission to touch the edge of his coat. And whoever touched him was healed.

https://bible.com/bible/97/mat.14.1-36.MSG

‭Matthew 13:1-58 MSG‬
[1-3a] At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. [3b-8] “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. [9] “Are you listening to this? Really listening?” [10] The disciples came up and asked, “Why do you tell stories?” [11-15] He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward a welcome awakening. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again: Your ears are open but you don’t hear a thing. Your eyes are awake but you don’t see a thing. The people are stupid! They stick their fingers in their ears so they won’t have to listen; They screw their eyes shut so they won’t have to look, so they won’t have to deal with me face-to-face and let me heal them. [16-17] “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. [18-19] “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road. [20-21] “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. [22] “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. [23] “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.” * * * [24-26] He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. [27] “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’ [28] “He answered, ‘Some enemy did this.’ “The farmhands asked, ‘Should we weed out the thistles?’ [29-30] “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’” [31-32] Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.” [33] Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.” [34-35] All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world’s first day. [36] Jesus dismissed the congregation and went into the house. His disciples came in and said, “Explain to us that story of the thistles in the field.” [37-39] So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. [40-43] “The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the sa…[Read more]

‭Matthew 12:1-50 MSG‬
[1-2] One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: “Your disciples are breaking the Sabbath rules!” [3-5] Jesus said, “Really? Didn’t you ever read what David and his companions did when they were hungry, how they entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? And didn’t you ever read in God’s Law that priests carrying out their Temple duties break Sabbath rules all the time and it’s not held against them? [6-8] “There is far more at stake here than religion. If you had any idea what this Scripture meant—‘I prefer a flexible heart to an inflexible ritual’—you wouldn’t be nitpicking like this. The Son of Man is no yes-man to the Sabbath; he’s in charge.” [9-10] When Jesus left the field, he entered their meeting place. There was a man there with a crippled hand. They said to Jesus, “Is it legal to heal on the Sabbath?” They were baiting him. [11-14] He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus. [15-21] Jesus, knowing they were out to get him, moved on. A lot of people followed him, and he healed them all. He also cautioned them to keep it quiet, following guidelines set down by Isaiah: Look well at my handpicked servant; I love him so much, take such delight in him. I’ve placed my Spirit on him; he’ll decree justice to the nations. But he won’t yell, won’t raise his voice; there’ll be no commotion in the streets. He won’t walk over anyone’s feelings, won’t push you into a corner. Before you know it, his justice will triumph; the mere sound of his name will signal hope, even among far-off unbelievers. [22-23] Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. The people who saw it were impressed—“This has to be the Son of David!” [24] But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” [25-27] Jesus confronted their slander. “A judge who gives opposite verdicts on the same person cancels himself out; a family that’s in a constant squabble disintegrates; if Satan banishes Satan, is there any Satan left? If you’re slinging devil mud at me, calling me a devil kicking out devils, doesn’t the same mud stick to your own exorcists? [28-29] “But if it’s by God’s power that I am sending the evil spirits packing, then God’s kingdom is here for sure. How in the world do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out. [30] “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse. [31-32] “There’s nothing done or said that can’t be forgiven. But if you deliberately persist in your slanders against God’s Spirit, you are repudiating the very One who forgives. If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you’re sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives. [33] “If you grow a healthy tree, you’ll pick healthy fruit. If you grow a diseased tree, you’ll pick worm-eaten fruit. The fruit tells you about the tree. [34-37] “You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It’s your heart, not the dictionary, that gives meaning to your words. A good person produces good deeds and words season after season. An evil person is a blight on the orchard. Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. Words can be your salvation. Words can also be your damnation.” [38] Later a few religion scholars and Pharisees cornered him. “Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?” [39-40] Jesus said, “You’re looking for proof, but you’re looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you’re going to get is what looks like the absence of proof: Jonah-evidence. Like Jonah, three days and nights in the fish’s belly, the Son of Man will be gone three days and nights in a deep grave. [41-42] “On Judgment…[Read more]

‭Matthew 11:1-30 MSG‬
[1] When Jesus finished placing this charge before his twelve disciples, he went on to teach and preach in their villages. [2-3] John, meanwhile, had been locked up in prison. When he got wind of what Jesus was doing, he sent his own disciples to ask, “Are you the One we’ve been expecting, or are we still waiting?” [4-6] Jesus told them, “Go back and tell John what’s going on: The blind see, The lame walk, Lepers are cleansed, The deaf hear, The dead are raised, The wretched of the earth learn that God is on their side. “Is this what you were expecting? Then count yourselves most blessed!” [7-10] When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’ [11-14] “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah. [15] “Are you listening to me? Really listening? [16-19] “How can I account for this generation? The people have been like spoiled children whining to their parents, ‘We wanted to skip rope, and you were always too tired; we wanted to talk, but you were always too busy.’ John came fasting and they called him crazy. I came feasting and they called me a boozer, a friend of the misfits. Opinion polls don’t count for much, do they? The proof of the pudding is in the eating.” [20] Next Jesus unleashed on the cities where he had worked the hardest but whose people had responded the least, shrugging their shoulders and going their own way. [21-24] “Doom to you, Chorazin! Doom, Bethsaida! If Tyre and Sidon had seen half of the powerful miracles you have seen, they would have been on their knees in a minute. At Judgment Day they’ll get off easy compared to you. And Capernaum! With all your peacock strutting, you are going to end up in the abyss. If the people of Sodom had had your chances, the city would still be around. At Judgment Day they’ll get off easy compared to you.” [25-26] Abruptly Jesus broke into prayer: “Thank you, Father, Lord of heaven and earth. You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people. Yes, Father, that’s the way you like to work.” [27] Jesus resumed talking to the people, but now tenderly. “The Father has given me all these things to do and say. This is a unique Father-Son operation, coming out of Father and Son intimacies and knowledge. No one knows the Son the way the Father does, nor the Father the way the Son does. But I’m not keeping it to myself; I’m ready to go over it line by line with anyone willing to listen. [28-30] “Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

https://bible.com/bible/97/mat.11.1-30.MSG

‭Matthew 10:1-42 MSG‬
[1-4] The prayer was no sooner prayed than it was answered. Jesus called twelve of his followers and sent them into the ripe fields. He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives. This is the list of the twelve he sent: Simon (they called him Peter, or “Rock”), Andrew, his brother, James, Zebedee’s son, John, his brother, Philip, Bartholomew, Thomas, Matthew, the tax man, James, son of Alphaeus, Thaddaeus, Simon, the Canaanite, Judas Iscariot (who later turned on him). [5-8] Jesus sent his twelve harvest hands out with this charge: “Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously. [9-10] “Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light. [11] “When you enter a town or village, don’t insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave. [12-15] “When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they’ll be mighty sorry—but it’s no concern of yours now. [16] “Stay alert. This is hazardous work I’m assigning you. You’re going to be like sheep running through a wolf pack, so don’t call attention to yourselves. Be as shrewd as a snake, inoffensive as a dove. [17-20] “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favor, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words. [21-23] “When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived. [24-25] “A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect? [26-27] “Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now. [28] “Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands. [29-31] “What’s the price of a pet canary? Some loose change, right? And God cares what happens to it even more than you do. He pays even greater attention to you, down to the last detail—even numbering the hairs on your head! So don’t be intimidated by all this bully talk. You’re worth more than a million canaries. [32-33] “Stand up for me against world opinion and I’ll stand up for you before my Father in heaven. If you turn tail and run, do you think I’ll cover for you? [34-37] “Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me. [38-39] “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me. [40-42] “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small…[Read more]

‭Matthew 9:1-38 MSG‬
[1-3] Back in the boat, Jesus and the disciples recrossed the sea to Jesus’ hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, “Cheer up, son. I forgive your sins.” Some religion scholars whispered, “Why, that’s blasphemy!” [4-8] Jesus knew what they were thinking, and said, “Why this gossipy whispering? Which do you think is simpler: to say, ‘I forgive your sins,’ or, ‘Get up and walk’? Well, just so it’s clear that I’m the Son of Man and authorized to do either, or both. . . .” At this he turned to the paraplegic and said, “Get up. Take your bed and go home.” And the man did it. The crowd was awestruck, amazed and pleased that God had authorized Jesus to work among them this way. [9] Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, “Come along with me.” Matthew stood up and followed him. [10-11] Later when Jesus was eating supper at Matthew’s house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus’ followers. “What kind of example is this from your Teacher, acting cozy with crooks and misfits?” [12-13] Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: ‘I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders.” [14] A little later John’s followers approached, asking, “Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don’t?” [15] Jesus told them, “When you’re celebrating a wedding, you don’t skimp on the cake and wine. You feast. Later you may need to exercise moderation, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!” [16-17] He went on, “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don’t put your wine in cracked bottles.” [18-19] As he finished saying this, a local official appeared, bowed politely, and said, “My daughter has just now died. If you come and touch her, she will live.” Jesus got up and went with him, his disciples following along. [20-22] Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, “If I can just put a finger on his robe, I’ll get well.” Jesus turned—caught her at it. Then he reassured her: “Courage, daughter. You took a risk of faith, and now you’re well.” The woman was well from then on. [23-26] By now they had arrived at the house of the town official, and pushed their way through the gossips looking for a story and the neighbors bringing in casseroles. Jesus was abrupt: “Clear out! This girl isn’t dead. She’s sleeping.” They told him he didn’t know what he was talking about. But when Jesus had gotten rid of the crowd, he went in, took the girl’s hand, and pulled her to her feet—alive. The news was soon out, and traveled throughout the region. [27-28] As Jesus left the house, he was followed by two blind men crying out, “Mercy, Son of David! Mercy on us!” When Jesus got home, the blind men went in with him. Jesus said to them, “Do you really believe I can do this?” They said, “Why, yes, Master!” [29-31] He touched their eyes and said, “Become what you believe.” It happened. They saw. Then Jesus became very stern. “Don’t let a soul know how this happened.” But they were hardly out the door before they started blabbing it to everyone they met. [32-33] Right after that, as the blind men were leaving, a man who had been struck speechless by an evil spirit was brought to Jesus. As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he’d been talking all his life. The people were up on their feet applauding: “There’s never been anything like this in Israel!” [34] The Pharisees were left sputtering, “Smoke and mirrors. It’s nothing but smoke and mirrors. He’s probably made a pact with the Devil.” [35-38] Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!”

https://bible.com/bible/97/mat.9.1-38.MSG

‭Matthew 8:1-34 MSG‬
[1-2] Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared and dropped to his knees before Jesus, praying, “Master, if you want to, you can heal my body.” [3-4] Jesus reached out and touched him, saying, “I want to. Be clean.” Then and there, all signs of the leprosy were gone. Jesus said, “Don’t talk about this all over town. Just quietly present your healed body to the priest, along with the appropriate expressions of thanks to God. Your cleansed and grateful life, not your words, will bear witness to what I have done.” [5-6] As Jesus entered the village of Capernaum, a Roman captain came up in a panic and said, “Master, my servant is sick. He can’t walk. He’s in terrible pain.” [7] Jesus said, “I’ll come and heal him.” [8-9] “Oh, no,” said the captain. “I don’t want to put you to all that trouble. Just give the order and my servant will be fine. I’m a man who takes orders and gives orders. I tell one soldier, ‘Go,’ and he goes; to another, ‘Come,’ and he comes; to my slave, ‘Do this,’ and he does it.” [10-12] Taken aback, Jesus said, “I’ve yet to come across this kind of simple trust in Israel, the very people who are supposed to know all about God and how he works. This man is the vanguard of many outsiders who will soon be coming from all directions—streaming in from the east, pouring in from the west, sitting down at God’s kingdom banquet alongside Abraham, Isaac, and Jacob. Then those who grew up ‘in the faith’ but had no faith will find themselves out in the cold, outsiders to grace and wondering what happened.” [13] Then Jesus turned to the captain and said, “Go. What you believed could happen has happened.” At that moment his servant became well. [14-15] By this time they were in front of Peter’s house. On entering, Jesus found Peter’s mother-in-law sick in bed, burning up with fever. He touched her hand and the fever was gone. No sooner was she up on her feet than she was fixing dinner for him. [16-17] That evening a lot of demon-afflicted people were brought to him. He relieved the inwardly tormented. He cured the bodily ill. He fulfilled Isaiah’s well-known revelation: He took our illnesses, He carried our diseases. [18-19] When Jesus saw that a curious crowd was growing by the minute, he told his disciples to get him out of there to the other side of the lake. As they left, a religion scholar asked if he could go along. “I’ll go with you, wherever,” he said. [20] Jesus was curt: “Are you ready to rough it? We’re not staying in the best inns, you know.” [21] Another follower said, “Master, excuse me for a couple of days, please. I have my father’s funeral to take care of.” [22] Jesus refused. “First things first. Your business is life, not death. Follow me. Pursue life.” * * * [23-25] Then he got in the boat, his disciples with him. The next thing they knew, they were in a severe storm. Waves were crashing into the boat—and he was sound asleep! They roused him, pleading, “Master, save us! We’re going down!” [26] Jesus reprimanded them. “Why are you such cowards, such faint-hearts?” Then he stood up and told the wind to be silent, the sea to quiet down: “Silence!” The sea became smooth as glass. [27] The men rubbed their eyes, astonished. “What’s going on here? Wind and sea stand up and take notice at his command!” [28-31] They landed in the country of the Gadarenes and were met by two madmen, victims of demons, coming out of the cemetery. The men had terrorized the region for so long that no one considered it safe to walk down that stretch of road anymore. Seeing Jesus, the madmen screamed out, “What business do you have giving us a hard time? You’re the Son of God! You weren’t supposed to show up here yet!” Off in the distance a herd of pigs was grazing and rooting. The evil spirits begged Jesus, “If you kick us out of these men, let us live in the pigs.” [32-34] Jesus said, “Go ahead, but get out of here!” Crazed, the pigs stampeded over a cliff into the sea and drowned. Scared to death, the swineherds bolted. They told everyone back in town what had happened to the madmen and the pigs. Those who heard about it were angry about the drowned pigs. A mob formed and demanded that Jesus get out and not come back.

https://bible.com/bible/97/mat.8.1-34.MSG

‭Matthew 7:1-29 MSG‬
[1-5] “Don’t pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor. [6] “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege. [7-11] “Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn’t think of such a thing. You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better? [12] “Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get. [13-14] “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention. [15-20] “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned. [21-23] “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our super-spiritual projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’ [24-25] “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock. [26-27] “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.” [28-29] When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

https://bible.com/bible/97/mat.7.1-29.MSG