‭‭Ezekiel 21:1-32 MSG‬‬
[1-5] God’s Message came to me: “Son of man, now face Jerusalem and let the Message roll out against the Sanctuary. Prophesy against the land of Israel. Say, ‘God’s Message: I’m against you. I’m pulling my sword from its sheath and killing both the wicked and the righteous. Because I’m treating everyone the same, good and bad, everyone from south to north is going to feel my sword! Everyone will know that I mean business.’ [6] “So, son of man, groan! Double up in pain. Make a scene! [7] “When they ask you, ‘Why all this groaning, this carrying on?’ say, ‘Because of the news that’s coming. It’ll knock the breath out of everyone. Hearts will stop cold, knees turn to rubber. Yes, it’s coming. No stopping it. Decree of God, the Master.’” * * * [8-10] God’s Message to me: “Son of man, prophesy. Tell them, ‘The Master says: “‘A sword! A sword! razor-sharp and polished, Sharpened to kill, polished to flash like lightning! “‘My child, you’ve despised the scepter of Judah by worshiping every tree-idol. [11] “‘The sword is made to glisten, to be held and brandished. It’s sharpened and polished, ready to be brandished by the killer.’ [12] “Yell out and wail, son of man. The sword is against my people! The princes of Israel and my people—abandoned to the sword! Wring your hands! Tear out your hair! [13] “‘Testing comes. Why have you despised discipline? You can’t get around it. Decree of God, the Master.’ [14-17] “So, prophesy, son of man! Clap your hands. Get their attention. Tell them that the sword’s coming down once, twice, three times. It’s a sword to kill, a sword for a massacre, A sword relentless, a sword inescapable— People collapsing right and left, going down like dominoes. I’ve stationed a murderous sword at every gate in the city, Flashing like lightning, brandished murderously. Cut to the right, thrust to the left, murderous, sharp-edged sword! Then I’ll clap my hands, a signal that my anger is spent. I, God, have spoken.” * * * [18-22] God’s Message came to me: “Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. He opens his right hand: The omen says, ‘Head for Jerusalem!’ So he’s on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works. [23] “To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they’ll be captured. [24] “So this is what God, the Master, says: ‘Because your sin is now out in the open so everyone can see what you’ve been doing, you’ll be taken captive. [25-27] “‘O Zedekiah, blasphemous and evil prince of Israel: Time’s up. It’s “punishment payday.” God says, Take your royal crown off your head. No more “business as usual.” The underdog will be promoted and the top dog will be demoted. Ruins, ruins, ruins! I’ll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I’ll give it to him.’ [28-32] “But, son of man, your job is to prophesy. Tell them, ‘This is the Message from God, the Master, against the Ammonites and against their cruel taunts: “‘A sword! A sword! Bared to kill, Sharp as a razor, flashing like lightning. Despite false sword propaganda circulated in Ammon, The sword will sever Ammonite necks, for whom it’s punishment payday. Return the sword to the sheath! I’ll judge you in your home country, in the land where you grew up. I’ll empty out my wrath on you, breathe hot anger down your neck. I’ll give you to vicious men skilled in torture. You’ll end up as stove-wood. Corpses will litter your land. Not so much as a memory will be left of you. I, God, have said so.’”

https://bible.com/bible/97/ezk.21.1-5.MSG

‭‭Ezekiel 20:1-49 MSG‬‬
[1] In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me. [2-3] Then God’s Message came to me: “Son of man, talk with the leaders of Israel. Tell them, ‘God, the Master, says, “Have you come to ask me questions? As sure as I am the living God, I’ll not put up with questions from you. Decree of God, the Master.”’ [4-5a] “Son of man, why don’t you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says: [5b-6] “‘On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, “I am God, your personal God.” On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country. [7] “‘At that time I told them, “Get rid of all the vile things that you’ve become addicted to. Don’t make yourselves filthy with the Egyptian no-god idols. I alone am God, your God.” [8-10] “‘But they rebelled against me, wouldn’t listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert. [11-12] “‘I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my “Sabbaths,” a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy. [13-17] “‘But Israel rebelled against me in the desert. They didn’t follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn’t follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn’t go all the way: I didn’t wipe them out, didn’t finish them off in the desert. [18-20] “‘Then I addressed myself to their children in the desert: “Don’t do what your parents did. Don’t take up their practices. Don’t make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God.” [21-22] “‘But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. [23-26] “‘But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn’t keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.’ [27-29] “Therefore, speak to Israel, son of man. Tell them that God says, ‘As if that wasn’t enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, “What hill do you go to?”’ (It’s still called ‘Whore Hills.’) [30-31] “Therefore, say to Israel, ‘The Message of…[Read more]

‭‭Ezekiel 19:1-14 MSG‬‬
[1-4] Sing the blues over the princes of Israel. Say: What a lioness was your mother among lions! She crouched in a pride of young lions. Her cubs grew large. She reared one of her cubs to maturity, a robust young lion. He learned to hunt. He ate men. Nations sounded the alarm. He was caught in a trap. They took him with hooks and dragged him to Egypt. [5-9] When the lioness saw she was luckless, that her hope for that cub was gone, She took her other cub and made him a strong young lion. He prowled with the lions, a robust young lion. He learned to hunt. He ate men. He rampaged through their defenses, left their cities in ruins. The country and everyone in it was terrorized by the roars of the lion. The nations got together to hunt him. Everyone joined the hunt. They set out their traps and caught him. They put a wooden collar on him and took him to the king of Babylon. No more would that voice be heard disturbing the peace in the mountains of Israel! [10-14] Here’s another way to put it: Your mother was like a vine in a vineyard, transplanted alongside streams of water, Luxurious in branches and grapes because of the ample water. It grew sturdy branches fit to be carved into a royal scepter. It grew high, reaching into the clouds. Its branches filled the horizon, and everyone could see it. Then it was ripped up in a rage and thrown to the ground. The hot east wind shriveled it up and stripped its fruit. The sturdy branches dried out, fit for nothing but kindling. Now it’s a stick stuck out in the desert, a bare stick in a desert of death, Good for nothing but making fires, campfires in the desert. Not a hint now of those sturdy branches fit for use as a royal scepter! (This is a sad song, a text for singing the blues.)

https://bible.com/bible/97/ezk.19.1-4.MSG

‭‭Ezekiel 18:1-32 MSG‬‬
[1-2] God’s Message to me: “What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache? [3-4] “As sure as I’m the living God, you’re not going to repeat this saying in Israel any longer. Every soul—man, woman, child—belongs to me, parent and child alike. You die for your own sin, not another’s. [5-9] “Imagine a person who lives well, treating others fairly, keeping good relationships— doesn’t eat at the pagan shrines, doesn’t worship the idols so popular in Israel, doesn’t seduce a neighbor’s spouse, doesn’t indulge in casual sex, doesn’t bully anyone, doesn’t pile up bad debts, doesn’t steal, doesn’t refuse food to the hungry, doesn’t refuse clothing to the ill-clad, doesn’t exploit the poor, doesn’t live by impulse and greed, doesn’t treat one person better than another, But lives by my statutes and faithfully honors and obeys my laws. This person who lives upright and well shall live a full and true life. Decree of God, the Master. [10-13] “But if this person has a child who turns violent and murders and goes off and does any of these things, even though the parent has done none of them— eats at the pagan shrines, seduces his neighbor’s spouse, bullies the weak, steals, piles up bad debts, admires idols, commits outrageous obscenities, exploits the poor “—do you think this person, the child, will live? Not a chance! Because he’s done all these vile things, he’ll die. And his death will be his own fault. [14-17a] “Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps— doesn’t eat at the pagan shrines, doesn’t worship the popular idols of Israel, doesn’t seduce his neighbor’s spouse, doesn’t bully anyone, doesn’t refuse to loan money, doesn’t steal, doesn’t refuse food to the hungry, doesn’t refuse to give clothes to the ill-clad, doesn’t live by impulse and greed, doesn’t exploit the poor. He does what I say; he performs my laws and lives by my statutes. [17b-18] “This person will not die for the sins of the parent; he will live truly and well. But the parent will die for what the parent did, for the sins of— oppressing the weak, robbing brothers and sisters, doing what is dead wrong in the community. [19-20] “Do you need to ask, ‘So why does the child not share the guilt of the parent?’ “Isn’t it plain? It’s because the child did what is fair and right. Since the child was careful to do what is lawful and right, the child will live truly and well. The soul that sins is the soul that dies. The child does not share the guilt of the parent, nor the parent the guilt of the child. If you live upright and well, you get the credit; if you live a wicked life, you’re guilty as charged. [21-23] “But a wicked person who turns his back on that life of sin and keeps all my statutes, living a just and righteous life, he’ll live, really live. He won’t die. I won’t keep a list of all the things he did wrong. He will live. Do you think I take any pleasure in the death of wicked men and women? Isn’t it my pleasure that they turn around, no longer living wrong but living right—really living? [24] “The same thing goes for a good person who turns his back on an upright life and starts sinning, plunging into the same vile obscenities that the wicked person practices. Will this person live? I don’t keep a list of all the things this person did right, like money in the bank he can draw on. Because of his defection, because he accumulates sin, he’ll die. [25-28] “Do I hear you saying, ‘That’s not fair! God’s not fair!’? “Listen, Israel. I’m not fair? You’re the ones who aren’t fair! If a good person turns away from his good life and takes up sinning, he’ll die for it. He’ll die for his own sin. Likewise, if a bad person turns away from his bad life and starts living a good life, a fair life, he will save his life. Because he faces up to all the wrongs he’s committed and puts them behind him, he will live, really live. He won’t die. [29] “And yet Israel keeps on whining, ‘That’s not fair! God’s not fair.’ “I’m not fair, Israel? You’re the ones who aren’t fair. [30-32] “The upshot is this, Israel: I’ll judge each of you according to the way you live. So turn around! Turn your backs on your rebellious living so that sin won’t drag you down. Clean house. No more rebellions, please. Get a new heart! Get a new spirit! Why would you choose to die, Israel? I take no pleasure in anyone’s death. Decree of God, the Master. “Make a clean break! Live!”

https://bible.com/bible/97/ezk.18.1-2.MSG

‭‭Ezekiel 16:1-63 MSG‬‬
[1-3] God’s Message came to me: “Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite. [4-5] “‘On the day you were born your umbilical cord was not cut, you weren’t bathed and cleaned up, you weren’t rubbed with salt, you weren’t wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted. [6-7] “‘And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, “Live! Grow up like a plant in the field!” And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed. [8-14] “‘I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master. [15-16] “‘But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made “tents” of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never. [17-19] “‘And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That’s what happened, says God, the Master. [20-21] “‘And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn’t it bad enough that you had become a whore? And now you’re a murderer, killing my children and sacrificing them to idols. [22] “‘Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn. [23-24] “‘And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by. [25-27] “‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life. [28-29] “‘You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren’t satisfied. You took on the Babylonians, a country of businessmen, and still you weren’t satisfied. [30-31] “‘What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn’t accept a fee. [32-34] “‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom! [35-38] “‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll…[Read more]

Later than yesterday. Sorry.

‭‭Ezekiel 15:1-4 MSG‬‬
[1-3] God’s Message came to me: “Son of man, how would you compare the wood of a vine with the branches of any tree you’d find in the forest? Is vine wood ever used to make anything? Is it used to make pegs to hang things from? [4] “I don’t think so. At best it’s good for fuel. Look at it: A flimsy piece of vine, thrown in the fire and then rescued—the ends burned off and the middle charred. Now is it good for anything?
[6-8] “So here’s the Message of God, the Master: Like the wood of the vine I selected from among the trees of the forest and used as fuel for the fire, just so I’ll treat those who live in Jerusalem. I am dead set against them. Even though at one time they got out of the fire charred, the fire’s going to burn them up. When I take my stand against them, you’ll realize that I am God. I’ll turn this country into a wilderness because they’ve been faithless.” Decree of God, the Master.

https://bible.com/bible/97/ezk.15.1-3.MSG

‭‭Ezekiel 14:1-23 MSG‬‬
[1-5] Some of the leaders of Israel approached me and sat down with me. God’s Message came to me: “Son of Man, these people have installed idols in their hearts. They have embraced the wickedness that will ruin them. Why should I even bother with their prayers? Therefore tell them, ‘The Message of God, the Master: All in Israel who install idols in their hearts and embrace the wickedness that will ruin them and still have the gall to come to a prophet, be on notice: I, God, will step in and personally answer them as they come dragging along their mob of idols. I am ready to go to work on the hearts of the house of Israel, all of whom have left me for their idols.’ [6-8] “Therefore, say to the house of Israel: ‘God, the Master, says, Repent! Turn your backs on your no-god idols. Turn your backs on all your outrageous obscenities. To every last person from the house of Israel, including any of the resident aliens who live in Israel—all who turn their backs on me and embrace idols, who install the wickedness that will ruin them at the center of their lives and then have the gall to go to the prophet to ask me questions—I, God, will step in and give the answer myself. I’ll oppose those people to their faces, make an example of them—a warning lesson—and get rid of them so you will realize that I am God. [9-11] “‘If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won’t get by with it. I’ll grab him by the scruff of the neck and get him out of there. They’ll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.’” * * * [12-14] God’s Message came to me: “Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn’t do the population any good. Their righteousness would only save their own lives.” Decree of God, the Master. [15-16] “Or, if I make wild animals go through the country so that everyone has to leave and the country becomes wilderness and no one dares enter it anymore because of the wild animals, even if these three men were living there, as sure as I am the living God, neither their sons nor daughters would be rescued, but only those three, and the country would revert to wilderness. [17-18] “Or, if I bring war on that country and give the order, ‘Let the killing begin!’ leaving both people and animals dead, even if those three men were alive at the time, as sure as I am the living God, neither sons nor daughters would be rescued, but only these three. [19-20] “Or, if I visit a deadly disease on that country, pouring out my lethal anger, killing both people and animals, and Noah, Daniel, and Job happened to be alive at the time, as sure as I am the living God, not a son, not a daughter, would be rescued. Only these three would be delivered because of their righteousness. [21-23] “Now then, that’s the picture,” says God, the Master, “once I’ve sent my four catastrophic judgments on Jerusalem—war, famine, wild animals, disease—to kill off people and animals alike. But look! Believe it or not, there’ll be survivors. Some of their sons and daughters will be brought out. When they come out to you and their salvation is right in your face, you’ll see for yourself the life they’ve been saved from. You’ll know that this severe judgment I brought on Jerusalem was worth it, that it had to be. Yes, when you see in detail the kind of lives they’ve been living, you’ll feel much better. You’ll see the reason behind all that I’ve done in Jerusalem.” Decree of God, the Master.

https://bible.com/bible/97/ezk.14.1-5.MSG

‭‭Ezekiel 13:1-23 MSG‬‬
[1-2a] God’s Message came to me: “Son of man, preach against the prophets of Israel who are making things up out of their own heads and calling it ‘prophesying.’ [2b-6] “Preach to them the real thing. Tell them, ‘Listen to God’s Message!’ God, the Master, pronounces doom on the empty-headed prophets who do their own thing and know nothing of what’s going on! Your prophets, Israel, are like jackals scavenging through the ruins. They haven’t lifted a finger to repair the defenses of the city and have risked nothing to help Israel stand on God’s Day of Judgment. All they do is fantasize comforting illusions and preach lying sermons. They say ‘God says . . .’ when God hasn’t so much as breathed in their direction. And yet they stand around thinking that something they said is going to happen. [7-9] “Haven’t you fantasized sheer nonsense? Aren’t your sermons tissues of lies, saying ‘God says . . .’ when I’ve done nothing of the kind? Therefore—and this is the Message of God, the Master, remember—I’m dead set against prophets who substitute illusions for visions and use sermons to tell lies. I’m going to ban them from the council of my people, remove them from membership in Israel, and outlaw them from the land of Israel. Then you’ll realize that I am God, the Master. [10-12] “The fact is that they’ve lied to my people. They’ve said, ‘No problem; everything’s just fine,’ when things are not at all fine. When people build a wall, they’re right behind them slapping on whitewash. Tell those who are slapping on the whitewash, ‘When a torrent of rain comes and the hailstones crash down and the hurricane sweeps in and the wall collapses, what’s the good of the whitewash that you slapped on so liberally, making it look so good?’ [13-14] “And that’s exactly what will happen. I, God, the Master, say so: ‘I’ll let the hurricane of my wrath loose, a torrent of my hailstone-anger. I’ll make that wall you’ve slapped with whitewash collapse. I’ll level it to the ground so that only the foundation stones will be left. And in the ruin you’ll all die. You’ll realize then that I am God. [15-16] “‘I’ll dump my wrath on that wall, all of it, and on those who plastered it with whitewash. I will say to them, There is no wall, and those who did such a good job of whitewashing it wasted their time, those prophets of Israel who preached to Jerusalem and announced all their visions telling us things were just fine when they weren’t at all fine. Decree of God, the Master.’ [17-19] “And the women prophets—son of man, take your stand against the women prophets who make up stuff out of their own minds. Oppose them. Say ‘Doom’ to the women who sew magic bracelets and head scarves to suit every taste, devices to trap souls. Say, ‘Will you kill the souls of my people, use living souls to make yourselves rich and popular? You have profaned me among my people just to get ahead yourselves, used me to make yourselves look good—killing souls who should never have died and coddling souls who shouldn’t live. You’ve lied to people who love listening to lies.’ [20-21] “Therefore God says, ‘I am against all the devices and techniques you use to hunt down souls. I’ll rip them out of your hands. I’ll free the souls you’re trying to catch. I’ll rip your magic bracelets and scarves to shreds and deliver my people from your influence so they’ll no longer be victimized by you. That’s how you’ll come to realize that I am God. [22-23] “‘Because you’ve confounded and confused good people, unsuspecting and innocent people, with your lies, and because you’ve made it easy for others to persist in evil so that it wouldn’t even dawn on them to turn to me so I could save them, as of now you’re finished. No more delusion-mongering from you, no more sermonic lies. I’m going to rescue my people from your clutches. And you’ll realize that I am God.’”

https://bible.com/bible/97/ezk.13.1-2.MSG

I am very late today, sorry guys!

‭‭Ezekiel 12:1-28 MSG‬‬
[1-6] God’s Message came to me: “Son of man, you’re living with a bunch of rebellious people. They have eyes but don’t see a thing, they have ears but don’t hear a thing. They’re rebels all. So, son of man, pack up your exile duffel bags. Leave in broad daylight with everyone watching and go off, as if into exile. Maybe then they’ll understand what’s going on, rebels though they are. You’ll take up your baggage while they watch, a bundle of the bare necessities of someone going into exile, and toward evening leave, just like a person going off into exile. As they watch, dig through the wall of the house and carry your bundle through it. In full sight of the people, put the bundle on your shoulder and walk out into the night. Cover your face so you won’t have to look at what you’ll never see again. I’m using you as a sign for the family of Israel.” [7] I did exactly as he commanded me. I got my stuff together and brought it out in the street where everyone could see me, bundled it up the way someone being taken off into exile would, and then, as the sun went down, made a hole in the wall of the house with my hands. As it grew dark and as they watched, I left, throwing my bundle across my shoulders. [8-10] The next morning God spoke to me: “Son of man, when anyone in Israel, that bunch of rebels, asks you, ‘What are you doing?’ Tell them, ‘God, the Master, says that this Message especially concerns the prince in Jerusalem—Zedekiah—but includes all the people of Israel.’ [11] “Also tell them, ‘I am drawing a picture for you. As I am now doing, it will be done to all the people of Israel. They will go into exile as captives.’ [12-15] “The prince will put his bundle on his shoulders in the dark and leave. He’ll dig through the wall of the house, covering his face so he won’t have to look at the land he’ll never see again. But I’ll make sure he gets caught and is taken to Babylon. Blinded, he’ll never see that land in which he’ll die. I’ll scatter to the four winds those who helped him escape, along with his troops, and many will die in battle. They’ll realize that I am God when I scatter them among foreign countries. [16] “I’ll permit a few of them to escape the killing, starvation, and deadly sickness so that they can confess among the foreign countries all the disgusting obscenities they’ve been involved in. They will realize that I am God.” * * * [17-20] God’s Message came to me: “Son of man, eat your meals shaking in your boots, drink your water trembling with fear. Tell the people of this land, everyone living in Jerusalem and Israel, God’s Message: ‘You’ll eat your meals shaking in your boots and drink your water in terror because your land is going to be stripped bare as punishment for the brutality rampant in it. All the cities and villages will be emptied out and the fields destroyed. Then you’ll realize that I am God.’” * * * [21-22] God’s Message came to me: “Son of man, what’s this proverb making the rounds in the land of Israel that says, ‘Everything goes on the same as ever; all the prophetic warnings are false alarms’? [23-25] “Tell them, ‘God, the Master, says, This proverb’s going to have a short life!’ “Tell them, ‘Time’s about up. Every warning is about to come true. False alarms and easygoing preaching are a thing of the past in the life of Israel. I, God, am doing the speaking. What I say happens. None of what I say is on hold. What I say, I’ll do—and soon, you rebels!’ Decree of God the Master.” * * * [26-28] God’s Message came to me: “Son of man, do you hear what Israel is saying: that the alarm the prophet raises is for a long time off, that he’s preaching about the far-off future? Well, tell them, ‘God, the Master, says, “Nothing of what I say is on hold. What I say happens.”’ Decree of God, the Master.”

https://bible.com/bible/97/ezk.12.1-6.MSG

‭‭Ezekiel 11:1-25 MSG‬‬
[1] Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah. [2-3] God said, “Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, ‘We can make anything happen here. We’re the best. We’re the choice pieces of meat in the soup pot.’ [4] “Oppose them, son of man. Preach against them.” [5-6] Then the Spirit of God came upon me and told me what to say: “This is what God says: ‘That’s a fine public speech, Israel, but I know what you are thinking. You’ve murdered a lot of people in this city. The streets are piled high with corpses.’ [7-12] “Therefore this is what God, the Master, says: ‘The corpses that you’ve piled in the streets are the meat and this city is the soup pot, and you’re not even in the pot! I’m throwing you out! You fear war, but war is what you’re going to get. I’m bringing war against you. I’m throwing you out of this city, giving you over to foreigners, and punishing you good. You’ll be killed in battle. I’ll carry out judgment on you at the borders of Israel. Then you’ll realize that I am God. This city will not be your soup pot and you won’t be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you’ll realize that I am God, for you haven’t followed my statutes and ordinances. Instead of following my ways, you’ve sunk to the level of the laws of the nations around you.’” [13] Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, “O Master, God! Will you completely wipe out what’s left of Israel?” [14-15] The answer from God came back: “Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, ‘They’re in the far country, far from God. This land has been given to us to own.’ [16-20] “Well, tell them this, ‘This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I’ve provided you a temporary sanctuary in the countries where you’ve gone. I will gather you back from those countries and lands where you’ve been scattered and give you back the land of Israel. You’ll come back and clean house, throw out all the rotten images and obscene idols. I’ll give you a new heart. I’ll put a new spirit in you. I’ll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you’ll obey my statutes and be careful to obey my commands. You’ll be my people! I’ll be your God! [21] “‘But not those who are self-willed and addicted to their rotten images and obscene idols! I’ll see that they’re paid in full for what they’ve done.’ Decree of God, the Master.” [22-23] Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city. * * * [24-25] Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.

https://bible.com/bible/97/ezk.11.1.MSG

‭‭Ezekiel 10:1-22 MSG‬‬
[1] When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire! [2-5] God said to the man dressed in linen, “Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city.” I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder. [6-8] When God commanded the man dressed in linen, “Take fire from among the wheels, from between the cherubim,” he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim. [9-13] And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called “wheels within wheels.” [14] Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle. [15-17] Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels. [18-19] Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them. [20-22] These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.

https://bible.com/bible/97/ezk.10.1.MSG

‭‭Ezekiel 7:1-27 MSG‬‬
[1-4] God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel: “‘Endtime. The end of business as usual for everyone. It’s all over. The end is upon you. I’ve launched my anger against you. I’ve issued my verdict on the way you live. I’ll make you pay for your disgusting obscenities. I won’t look the other way, I won’t feel sorry for you. I’ll make you pay for the way you’ve lived: Your disgusting obscenities will boomerang on you, and you’ll realize that I am God.’ [5-9] “I, God, the Master, say: ‘Disaster after disaster! Look, it comes! Endtime— the end comes. The end is ripe. Watch out, it’s coming! This is your fate, you who live in this land. Time’s up. It’s zero hour. No dragging of feet now, no bargaining for more time. Soon now I’ll pour my wrath on you, pay out my anger against you, Render my verdict on the way you’ve lived, make you pay for your disgusting obscenities. I won’t look the other way, I won’t feel sorry for you. I’ll make you pay for the way you’ve lived. Your disgusting obscenities will boomerang on you. Then you’ll realize that it is I, God, who have hit you. [10-13] “‘Judgment Day! Fate has caught up with you. The scepter outsized and pretentious, pride bursting all bounds, Violence strutting, brandishing the evil scepter. But there’s nothing to them, and nothing will be left of them. Time’s up. Countdown: five, four, three, two . . .  Buyer, don’t boast; seller, don’t worry: Judgment wrath has turned the world topsy-turvy. The bottom has dropped out of buying and selling. It will never be the same again. But don’t fantasize an upturn in the market. The country is bankrupt because of its sins, and it’s not going to get any better. [14-16] “‘The trumpet signals the call to battle: “Present arms!” But no one marches into battle. My wrath has them paralyzed! On the open roads you’re killed, or else you go home and die of hunger and disease. Either get murdered out in the country or die of sickness or hunger in town. Survivors run for the hills. They moan like doves in the valleys, Each one moaning for his own sins. [17-18] “‘Every hand hangs limp, every knee turns to rubber. They dress in rough burlap— sorry scarecrows, Shifty and shamefaced, with their heads shaved bald. [19-27] “‘They throw their money into the gutters. Their hard-earned cash stinks like garbage. They find that it won’t buy a thing they either want or need on Judgment Day. They tripped on money and fell into sin. Proud and pretentious with their jewels, they deck out their vile and vulgar no-gods in finery. I’ll make those god-obscenities a stench in their nostrils. I’ll give away their religious junk— strangers will pick it up for free, the godless spit on it and make jokes. I’ll turn my face so I won’t have to look as my treasured place and people are violated, As violent strangers walk in and desecrate place and people— A bloody massacre, as crime and violence fill the city. I’ll bring in the dregs of humanity to move into their houses. I’ll put a stop to the boasting and strutting of the high-and-mighty, And see to it that there’ll be nothing holy left in their holy places. Catastrophe descends. They look for peace, but there’s no peace to be found— Disaster on the heels of disaster, one rumor after another. They clamor for the prophet to tell them what’s up, but nobody knows anything. Priests don’t have a clue; the elders don’t know what to say. The king holds his head in despair; the prince is devastated. The common people are paralyzed. Gripped by fear, they can’t move. I’ll deal with them where they are, judge them on their terms. They’ll know that I am God.’”

https://bible.com/bible/97/ezk.7.1-4.MSG