‭‭Job‬ ‭5:1‭-‬27‬ ‭MSG‬‬
[1-7] “Call for help, Job, if you think anyone will answer! To which of the holy angels will you turn? The hot temper of a fool eventually kills him, the jealous anger of an idiot does her in. I’ve seen it myself—seen fools putting down roots, and then, suddenly, their houses are cursed. Their children out in the cold, abused and exploited, with no one to stick up for them. Hungry people off the street plunder their harvests, cleaning them out completely, taking thorns and all, insatiable for everything they have. Don’t blame fate when things go wrong— trouble doesn’t come from nowhere. It’s human! Mortals are born and bred for trouble, as certainly as sparks fly upward. [8-16] “If I were in your shoes, I’d go straight to God, I’d throw myself on the mercy of God. After all, he’s famous for great and unexpected acts; there’s no end to his surprises. He gives rain, for instance, across the wide earth, sends water to irrigate the fields. He raises up the down-and-out, gives firm footing to those sinking in grief. He aborts the schemes of conniving crooks, so that none of their plots come to term. He catches the know-it-alls in their conspiracies— all that intricate intrigue swept out with the trash! Suddenly they’re disoriented, plunged into darkness; they can’t see to put one foot in front of the other. But the downtrodden are saved by God, saved from the murderous plots, saved from the iron fist. And so the poor continue to hope, while injustice is bound and gagged. [17-19] “So, what a blessing when God steps in and corrects you! Mind you, don’t despise the discipline of Almighty God! True, he wounds, but he also dresses the wound; the same hand that hurts you, heals you. From one disaster after another he delivers you; no matter what the calamity, the evil can’t touch you— [20-26] “In famine, he’ll keep you from starving, in war, from being gutted by the sword. You’ll be protected from vicious gossip and live fearless through any catastrophe. You’ll shrug off disaster and famine, and stroll fearlessly among wild animals. You’ll be on good terms with rocks and mountains; wild animals will become your good friends. You’ll know that your place on earth is safe, you’ll look over your goods and find nothing amiss. You’ll see your children grow up, your family lovely and graceful as orchard grass. You’ll arrive at your grave ripe with many good years, like sheaves of golden grain at harvest. [27] “Yes, this is the way things are—my word of honor! Take it to heart and you won’t go wrong.”

https://bible.com/bible/97/job.5.1-7.MSG

‭‭Job‬ ‭4:1‭-‬21‬ ‭MSG‬‬
[1-6] Then Eliphaz from Teman spoke up: “Would you mind if I said something to you? Under the circumstances it’s hard to keep quiet. You yourself have done this plenty of times, spoken words that clarify, encouraged those who were about to quit. Your words have put stumbling people on their feet, put fresh hope in people about to collapse. But now you’re the one in trouble—you’re hurting! You’ve been hit hard and you’re reeling from the blow. But shouldn’t your devout life give you confidence now? Shouldn’t your exemplary life give you hope? [7-11] “Think! Has a truly innocent person ever ended up on the scrap heap? Do genuinely upright people ever lose out in the end? It’s my observation that those who plow evil and sow trouble reap evil and trouble. One breath from God and they fall apart, one blast of his anger and there’s nothing left of them. The mighty lion, king of the beasts, roars mightily, but when he’s toothless he’s useless— No teeth, no prey—and the cubs wander off to fend for themselves. [12-16] “A word came to me in secret— a mere whisper of a word, but I heard it clearly. It came in a scary dream one night, after I had fallen into a deep, deep sleep. Dread stared me in the face, and Terror. I was scared to death—I shook from head to foot. A spirit glided right in front of me— the hair on my head stood on end. I couldn’t tell what it was that appeared there— a blur . . . and then I heard a muffled voice: [17-21] “‘How can mere mortals be more righteous than God? How can humans be purer than their Creator? Why, God doesn’t even trust his own servants, doesn’t even cheer his angels, So how much less these bodies composed of mud, fragile as moths? These bodies of ours are here today and gone tomorrow, and no one even notices—gone without a trace. When the tent stakes are ripped up, the tent collapses— we die and are never the wiser for having lived.’”

https://bible.com/bible/97/job.4.1-6.MSG

‭‭Job‬ ‭3:1‭-‬26‬ ‭MSG‬‬
[1-2] Then Job broke the silence. He spoke up and cursed his fate: [3-10] “Obliterate the day I was born. Blank out the night I was conceived! Let it be a black hole in space. May God above forget it ever happened. Erase it from the books! May the day of my birth be buried in deep darkness, shrouded by the fog, swallowed by the night. And the night of my conception—the devil take it! Rip the date off the calendar, delete it from the almanac. Oh, turn that night into pure nothingness— no sounds of pleasure from that night, ever! May those who are good at cursing curse that day. Unleash the sea beast, Leviathan, on it. May its morning stars turn to black cinders, waiting for a daylight that never comes, never once seeing the first light of dawn. And why? Because it released me from my mother’s womb into a life with so much trouble. [11-19] “Why didn’t I die at birth, my first breath out of the womb my last? Why were there arms to rock me, and breasts for me to drink from? I could be resting in peace right now, asleep forever, feeling no pain, In the company of kings and statesmen in their royal ruins, Or with princes resplendent in their gold and silver tombs. Why wasn’t I stillborn and buried with all the babies who never saw light, Where the wicked no longer trouble anyone and bone-weary people get a long-deserved rest? Prisoners sleep undisturbed, never again to wake up to the bark of the guards. The small and the great are equals in that place, and slaves are free from their masters. [20-23] “Why does God bother giving light to the miserable, why bother keeping bitter people alive, Those who want in the worst way to die, and can’t, who can’t imagine anything better than death, Who count the day of their death and burial the happiest day of their life? What’s the point of life when it doesn’t make sense, when God blocks all the roads to meaning? [24-26] “Instead of bread I get groans for my supper, then leave the table and vomit my anguish. The worst of my fears has come true, what I’ve dreaded most has happened. My repose is shattered, my peace destroyed. No rest for me, ever—death has invaded life.”

https://bible.com/bible/97/job.3.1-2.MSG

‭‭Job‬ ‭2:1‭-‬13‬ ‭MSG‬‬
[1-3] One day when the angels came to report to God, Satan also showed up. God singled out Satan, saying, “And what have you been up to?” Satan answered God, “Oh, going here and there, checking things out.” Then God said to Satan, “Have you noticed my friend Job? There’s no one quite like him, is there—honest and true to his word, totally devoted to God and hating evil? He still has a firm grip on his integrity! You tried to trick me into destroying him, but it didn’t work.” [4-5] Satan answered, “A human would do anything to save his life. But what do you think would happen if you reached down and took away his health? He’d curse you to your face, that’s what.” [6] God said, “All right. Go ahead—you can do what you like with him. But mind you, don’t kill him.” [7-8] Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes. [9] His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!” [10] He told her, “You’re talking like an empty-headed fool. We take the good days from God—why not also the bad days?” Not once through all this did Job sin. He said nothing against God. [11-13] Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.

https://bible.com/bible/97/job.2.1-3.MSG

‭‭Job‬ ‭1:1‭-‬22‬ ‭MSG‬‬
[1-3] Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East! [4-5] His sons used to take turns hosting parties in their homes, always inviting their three sisters to join them in their merrymaking. When the parties were over, Job would get up early in the morning and sacrifice a burnt offering for each of his children, thinking, “Maybe one of them sinned by defying God inwardly.” Job made a habit of this sacrificial atonement, just in case they’d sinned. [6-7] One day when the angels came to report to God, Satan, who was the Designated Accuser, came along with them. God singled out Satan and said, “What have you been up to?” Satan answered God, “Going here and there, checking things out on earth.” [8] God said to Satan, “Have you noticed my friend Job? There’s no one quite like him—honest and true to his word, totally devoted to God and hating evil.” [9-10] Satan retorted, “So do you think Job does all that out of the sheer goodness of his heart? Why, no one ever had it so good! You pamper him like a pet, make sure nothing bad ever happens to him or his family or his possessions, bless everything he does—he can’t lose! [11] “But what do you think would happen if you reached down and took away everything that is his? He’d curse you right to your face, that’s what.” [12] God replied, “We’ll see. Go ahead—do what you want with all that is his. Just don’t hurt him.” Then Satan left the presence of God. [13-15] Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.” [16] While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.” [17] While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.” [18-19] While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.” [20] Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped: [21] Naked I came from my mother’s womb, naked I’ll return to the womb of the earth. God gives, God takes. God’s name be ever blessed. [22] Not once through all this did Job sin; not once did he blame God.

https://bible.com/bible/97/job.1.1-3.MSG

‭‭And the book of Esther comes to a close. Tomorrow, we’ll start on Job.

Esther‬ ‭10:1‭-‬3‬ ‭MSG‬‬
[1-2] King Xerxes imposed taxes from one end of his empire to the other. For the rest of it, King Xerxes’ extensive accomplishments, along with a detailed account of the brilliance of Mordecai, whom the king had promoted, that’s all written in The Chronicles of the Kings of Media and Persia. [3] Mordecai the Jew ranked second in command to King Xerxes. He was popular among the Jews and greatly respected by them. He worked hard for the good of his people; he cared for the peace and prosperity of his race.

https://bible.com/bible/97/est.10.1-2.MSG

‭‭Esther‬ ‭9:1‭-‬32‬ ‭MSG‬‬
[1-4] On the thirteenth day of the twelfth month, the month of Adar, the king’s order came into effect. This was the very day that the enemies of the Jews had planned to overpower them, but the tables were now turned: the Jews overpowered those who hated them! The Jews had gathered in the cities throughout King Xerxes’ provinces to lay hands on those who were seeking their ruin. Not one man was able to stand up against them—fear made cowards of them all. What’s more, all the government officials, satraps, governors—everyone who worked for the king—actually helped the Jews because of Mordecai; they were afraid of him. Mordecai by now was a power in the palace. As Mordecai became more and more powerful, his reputation had grown in all the provinces. [5-9] So the Jews finished off all their enemies with the sword, slaughtering them right and left, and did as they pleased to those who hated them. In the palace complex of Susa the Jews massacred five hundred men. They also killed the ten sons of Haman son of Hammedatha, the archenemy of the Jews: ParshandathaDalphonAspathaPorathaAdaliaAridathaParmashtaArisaiAridaiVaizatha [10-12] But they took no plunder. That day, when it was all over, the number of those killed in the palace complex was given to the king. The king told Queen Esther, “In the palace complex alone here in Susa the Jews have killed five hundred men, plus Haman’s ten sons. Think of the killing that must have been done in the rest of the provinces! What else do you want? Name it and it’s yours. Your wish is my command.” [13] “If it please the king,” Queen Esther responded, “give the Jews of Susa permission to extend the terms of the order another day. And have the bodies of Haman’s ten sons hanged in public display on the gallows.” [14] The king commanded it: The order was extended; the bodies of Haman’s ten sons were publicly hanged. [15] The Jews in Susa went at it again. On the fourteenth day of Adar they killed another three hundred men in Susa. But again they took no plunder. [16-19] Meanwhile in the rest of the king’s provinces, the Jews had organized and defended themselves, freeing themselves from oppression. On the thirteenth day of the month of Adar, they killed seventy-five thousand of those who hated them but did not take any plunder. The next day, the fourteenth, they took it easy and celebrated with much food and laughter. But in Susa, since the Jews had banded together on both the thirteenth and fourteenth days, they made the fifteenth their holiday for laughing and feasting. (This accounts for why Jews living out in the country in the rural villages remember the fourteenth day of Adar for celebration, their day for parties and the exchange of gifts.) * * * [20-22] Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor. [23] And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them. * * * [24-26a] Haman son of Hammedatha, the Agagite, the archenemy of all Jews, had schemed to destroy all Jews. He had cast the pur (the lot) to throw them into a panic and destroy them. But when Queen Esther intervened with the king, he gave written orders that the evil scheme that Haman had worked out should boomerang back on his own head. He and his sons were hanged on the gallows. That’s why these days are called “Purim,” from the word pur or “lot.” [26b-28] Therefore, because of everything written in this letter and because of all that they had been through, the Jews agreed to continue. It became a tradition for them, their children, and all future converts to remember these two days every year on the specified dates set down in the letter. These days are to be remembered and kept by every single generation, every last family, every province and city. These days of Purim must never be neglected among the Jews; the memory of them must never die out among their descendants. [29-32] Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book. * * *

https://bible.com/bible/97/est.9.1-4.MSG

‭‭Esther‬ ‭8:1‭-‬17‬ ‭MSG‬‬
[1-2] That same day King Xerxes gave Queen Esther the estate of Haman, archenemy of the Jews. And Mordecai came before the king because Esther had explained their relationship. The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther appointed Mordecai over Haman’s estate. [3-6] Then Esther again spoke to the king, falling at his feet, begging with tears to counter the evil of Haman the Agagite and revoke the plan that he had plotted against the Jews. The king extended his gold scepter to Esther. She got to her feet and stood before the king. She said, “If it please the king and he regards me with favor and thinks this is right, and if he has any affection for me at all, let an order be written that cancels the bulletins authorizing the plan of Haman son of Hammedatha the Agagite to annihilate the Jews in all the king’s provinces. How can I stand to see this catastrophe wipe out my people? How can I bear to stand by and watch the massacre of my own relatives?” [7-8] King Xerxes said to Queen Esther and Mordecai the Jew: “I’ve given Haman’s estate to Esther and he’s been hanged on the gallows because he attacked the Jews. So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring.” (An order written in the king’s name and sealed with his signet ring is irrevocable.) [9] So the king’s secretaries were brought in on the twenty-third day of the third month, the month of Sivan, and the order regarding the Jews was written word for word as Mordecai dictated and was addressed to the satraps, governors, and officials of the provinces from India to Ethiopia, 127 provinces in all, to each province in its own script and each people in their own language, including the Jews in their script and language. [10] He wrote under the name of King Xerxes and sealed the order with the royal signet ring; he sent out the bulletins by couriers on horseback, riding the fastest royal steeds bred from the royal stud. [11-13] The king’s order authorized the Jews in every city to arm and defend themselves to the death, killing anyone who threatened them or their women and children, and confiscating for themselves anything owned by their enemies. The day set for this in all King Xerxes’ provinces was the thirteenth day of the twelfth month, the month of Adar. The order was posted in public places in each province so everyone could read it, authorizing the Jews to be prepared on that day to avenge themselves on their enemies. [14] The couriers, fired up by the king’s order, raced off on their royal horses. At the same time, the order was posted in the palace complex of Susa. [15-17] Mordecai walked out of the king’s presence wearing a royal robe of violet and white, a huge gold crown, and a purple cape of fine linen. The city of Susa exploded with joy. For Jews it was all good times and laughter: they celebrated, they were honored. It was that way all over the country, in every province, every city when the king’s bulletin was posted: the Jews took to the streets in celebration, cheering, and feasting. Not only that, but many non-Jews became Jews—now it was dangerous not to be a Jew! * * *

https://bible.com/bible/97/est.8.1-2.MSG

‭‭Esther‬ ‭7:1‭-‬10‬ ‭MSG‬‬
[1-2] So the king and Haman went to dinner with Queen Esther. At this second dinner, while they were drinking wine the king again asked, “Queen Esther, what would you like? Half of my kingdom! Just ask and it’s yours.” [3] Queen Esther answered, “If I have found favor in your eyes, O King, and if it please the king, give me my life, and give my people their lives. [4] “We’ve been sold, I and my people, to be destroyed—sold to be massacred, eliminated. If we had just been sold off into slavery, I wouldn’t even have brought it up; our troubles wouldn’t have been worth bothering the king over.” [5] King Xerxes exploded, “Who? Where is he? This is monstrous!” [6] “An enemy. An adversary. This evil Haman,” said Esther. Haman was terror-stricken before the king and queen. [7-8] The king, raging, left his wine and stomped out into the palace garden. Haman stood there pleading with Queen Esther for his life—he could see that the king was finished with him and that he was doomed. As the king came back from the palace garden into the banquet hall, Haman was groveling at the couch on which Esther reclined. The king roared out, “Will he even molest the queen while I’m just around the corner?” When that word left the king’s mouth, all the blood drained from Haman’s face. [9] Harbona, one of the eunuchs attending the king, spoke up: “Look over there! There’s the gallows that Haman had built for Mordecai, who saved the king’s life. It’s right next to Haman’s house—seventy-five feet high!” The king said, “Hang him on it!” [10] So Haman was hanged on the very gallows that he had built for Mordecai. And the king’s hot anger cooled. * * *

https://bible.com/bible/97/est.7.1-2.MSG

‭‭Esther‬ ‭6:1‭-‬14‬ ‭MSG‬‬
[1-2] That night the king couldn’t sleep. He ordered the record book, the day-by-day journal of events, to be brought and read to him. They came across the story there about the time that Mordecai had exposed the plot of Bigthana and Teresh—the two royal eunuchs who guarded the entrance and who had conspired to assassinate King Xerxes. [3] The king asked, “What great honor was given to Mordecai for this?” “Nothing,” replied the king’s servants who were in attendance. “Nothing has been done for him.” [4] The king said, “Is there anybody out in the court?” Now Haman had just come into the outer court of the king’s palace to talk to the king about hanging Mordecai on the gallows he had built for him. [5] The king’s servants said, “Haman is out there, waiting in the court.” “Bring him in,” said the king. [6-9] When Haman entered, the king said, “What would be appropriate for the man the king especially wants to honor?” Haman thought to himself, “He must be talking about honoring me—who else?” So he answered the king, “For the man the king delights to honor, do this: Bring a royal robe that the king has worn and a horse the king has ridden, one with a royal crown on its head. Then give the robe and the horse to one of the king’s most noble princes. Have him robe the man whom the king especially wants to honor; have the prince lead him on horseback through the city square, proclaiming before him, ‘This is what is done for the man whom the king especially wants to honor!’” [10] “Go and do it,” the king said to Haman. “Don’t waste another minute. Take the robe and horse and do what you have proposed to Mordecai the Jew who sits at the King’s Gate. Don’t leave out a single detail of your plan.” [11] So Haman took the robe and horse; he robed Mordecai and led him through the city square, proclaiming before him, “This is what is done for the man whom the king especially wants to honor!” [12-13] Then Mordecai returned to the King’s Gate, but Haman fled to his house, thoroughly mortified, hiding his face. When Haman had finished telling his wife Zeresh and all his friends everything that had happened to him, his knowledgeable friends who were there and his wife Zeresh said, “If this Mordecai is in fact a Jew, your bad luck has only begun. You don’t stand a chance against him—you’re as good as ruined.” [14] While they were still talking, the king’s eunuchs arrived and hurried Haman off to the dinner that Esther had prepared. * * *

https://bible.com/bible/97/est.6.1-2.MSG

‭‭Esther‬ ‭5:1‭-‬14‬ ‭MSG‬‬
[1-3] Three days later Esther dressed in her royal robes and took up a position in the inner court of the palace in front of the king’s throne room. The king was on his throne facing the entrance. When he noticed Queen Esther standing in the court, he was pleased to see her; the king extended the gold scepter in his hand. Esther approached and touched the tip of the scepter. The king asked, “And what’s your desire, Queen Esther? What do you want? Ask and it’s yours—even if it’s half my kingdom!” [4] “If it please the king,” said Esther, “let the king come with Haman to a dinner I’ve prepared for him.” [5-6] “Get Haman at once,” said the king, “so we can go to dinner with Esther.” So the king and Haman joined Esther at the dinner she had arranged. As they were drinking the wine, the king said, “Now, what is it you want? Half of my kingdom isn’t too much to ask! Just ask.” [7-8] Esther answered, “Here’s what I want. If the king favors me and is pleased to do what I desire and ask, let the king and Haman come again tomorrow to the dinner that I will fix for them. Then I’ll give a straight answer to the king’s question.” * * * [9-13] Haman left the palace that day happy, beaming. And then he saw Mordecai sitting at the King’s Gate ignoring him, oblivious to him. Haman was furious with Mordecai. But he held himself in and went on home. He got his friends together with his wife Zeresh and started bragging about how much money he had, his many sons, all the times the king had honored him, and his promotion to the highest position in the government. “On top of all that,” Haman continued, “Queen Esther invited me to a private dinner she gave for the king, just the three of us. And she’s invited me to another one tomorrow. But I can’t enjoy any of it when I see Mordecai the Jew sitting at the King’s Gate.” [14] His wife Zeresh and all his friends said, “Build a gallows seventy-five feet high. First thing in the morning speak with the king; get him to order Mordecai hanged on it. Then happily go with the king to dinner.” Haman liked that. He had the gallows built. * * *

https://bible.com/bible/97/est.5.1-3.MSG

‭‭Esther‬ ‭4:1‭-‬17‬ ‭MSG‬‬
[1-3] When Mordecai learned what had been done, he ripped his clothes to shreds and put on sackcloth and ashes. Then he went out in the streets of the city crying out in loud and bitter cries. He came only as far as the King’s Gate, for no one dressed in sackcloth was allowed to enter the King’s Gate. As the king’s order was posted in every province, there was loud lament among the Jews—fasting, weeping, wailing. And most of them stretched out on sackcloth and ashes. [4-8] Esther’s maids and eunuchs came and told her. The queen was stunned. She sent fresh clothes to Mordecai so he could take off his sackcloth but he wouldn’t accept them. Esther called for Hathach, one of the royal eunuchs whom the king had assigned to wait on her, and told him to go to Mordecai and get the full story of what was happening. So Hathach went to Mordecai in the town square in front of the King’s Gate. Mordecai told him everything that had happened to him. He also told him the exact amount of money that Haman had promised to deposit in the royal bank to finance the massacre of the Jews. Mordecai also gave him a copy of the bulletin that had been posted in Susa ordering the massacre so he could show it to Esther when he reported back with instructions to go to the king and intercede and plead with him for her people. [9-11] Hathach came back and told Esther everything Mordecai had said. Esther talked it over with Hathach and then sent him back to Mordecai with this message: “Everyone who works for the king here, and even the people out in the provinces, knows that there is a single fate for every man or woman who approaches the king without being invited: death. The one exception is if the king extends his gold scepter; then he or she may live. And it’s been thirty days now since I’ve been invited to come to the king.” [12-14] When Hathach told Mordecai what Esther had said, Mordecai sent her this message: “Don’t think that just because you live in the king’s house you’re the one Jew who will get out of this alive. If you persist in staying silent at a time like this, help and deliverance will arrive for the Jews from someplace else; but you and your family will be wiped out. Who knows? Maybe you were made queen for just such a time as this.” [15-16] Esther sent back her answer to Mordecai: “Go and get all the Jews living in Susa together. Fast for me. Don’t eat or drink for three days, either day or night. I and my maids will fast with you. If you will do this, I’ll go to the king, even though it’s forbidden. If I die, I die.” [17] Mordecai left and carried out Esther’s instructions. * * *

https://bible.com/bible/97/est.4.1-3.MSG

‭‭Esther‬ ‭2:1‭-‬23‬ ‭MSG‬‬
[1-4] Later, when King Xerxes’ anger had cooled and he was having second thoughts about what Vashti had done and what he had ordered against her, the king’s young attendants stepped in and got the ball rolling: “Let’s begin a search for beautiful young virgins for the king. Let the king appoint officials in every province of his kingdom to bring every beautiful young virgin to the palace complex of Susa and to the harem run by Hegai, the king’s eunuch who oversees the women; he will put them through their beauty treatments. Then let the girl who best pleases the king be made queen in place of Vashti.” The king liked this advice and took it. * * * [5-7] Now there was a Jew who lived in the palace complex in Susa. His name was Mordecai the son of Jair, the son of Shimei, the son of Kish—a Benjaminite. His ancestors had been taken from Jerusalem with the exiles and carried off with King Jehoiachin of Judah by King Nebuchadnezzar of Babylon into exile. Mordecai had raised his cousin Hadassah, otherwise known as Esther, since she had no father or mother. The girl had a good figure and a beautiful face. After her parents died, Mordecai had adopted her. [8] When the king’s order had been publicly posted, many young girls were brought to the palace complex of Susa and given over to Hegai who was overseer of the women. Esther was among them. [9-10] Hegai liked Esther and took a special interest in her. Right off he started her beauty treatments, ordered special food, assigned her seven personal maids from the palace, and put her and her maids in the best rooms in the harem. Esther didn’t say anything about her family and racial background because Mordecai had told her not to. [11] Every day Mordecai strolled beside the court of the harem to find out how Esther was and get news of what she was doing. [12-14] Each girl’s turn came to go in to King Xerxes after she had completed the twelve months of prescribed beauty treatments—six months’ treatment with oil of myrrh followed by six months with perfumes and various cosmetics. When it was time for the girl to go to the king, she was given whatever she wanted to take with her when she left the harem for the king’s quarters. She would go there in the evening; in the morning she would return to a second harem overseen by Shaashgaz, the king’s eunuch in charge of the concubines. She never again went back to the king unless the king took a special liking to her and asked for her by name. [15] When it was Esther’s turn to go to the king (Esther the daughter of Abihail the uncle of Mordecai, who had adopted her as his daughter), she asked for nothing other than what Hegai, the king’s eunuch in charge of the harem, had recommended. Esther, just as she was, won the admiration of everyone who saw her. [16] She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of the king’s reign. [17-18] The king fell in love with Esther far more than with any of his other women or any of the other virgins—he was totally smitten by her. He placed a royal crown on her head and made her queen in place of Vashti. Then the king gave a great banquet for all his nobles and officials—“Esther’s Banquet.” He proclaimed a holiday for all the provinces and handed out gifts with royal generosity. * * * [19-20] On one of the occasions when the virgins were being gathered together, Mordecai was sitting at the King’s Gate. All this time, Esther had kept her family background and race a secret as Mordecai had ordered; Esther still did what Mordecai told her, just as when she was being raised by him. [21-23] On this day, with Mordecai sitting at the King’s Gate, Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance, had it in for the king and were making plans to kill King Xerxes. But Mordecai learned of the plot and told Queen Esther, who then told King Xerxes, giving credit to Mordecai. When the thing was investigated and confirmed as true, the two men were hanged on a gallows. This was all written down in a logbook kept for the king’s use. * * *

https://bible.com/bible/97/est.2.1-4.MSG