These are the sons that David had while he lived at Hebron: His firstborn was Amnon by Ahinoam of Jezreel; second, Daniel by Abigail of Carmel; third, Absalom born of Maacah, daughter of Talmai king of Geshur; fourth, Adonijah born of Haggith; fifth, Shephatiah born of Abital; sixth, Ithream born of his wife Eglah. He had these six sons while he was in Hebron; he was king there for seven years and six months. He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines. In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah. Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum. Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah. The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah. Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed. Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah. Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them. And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.
1 Chronicles 3:1‭-‬22‭, ‬24 MSG
https://bible.com/bible/97/1ch.3.1-24.MSG

I have plenty of free time today, so I’ll go ahead and post another one. This is the last chapter of the book of 2 Kings, tomorrow, we’ll start on 1 Chronicles.

The revolt dates from the ninth year and tenth month of Zedekiah’s reign. Nebuchadnezzar set out for Jerusalem immediately with a full army. He set up camp and sealed off the city by building siege mounds around it. The city was under siege for nineteen months (until the eleventh year of Zedekiah). By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then there was a breakthrough. At night, under cover of darkness, the entire army escaped through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan on the Arabah Valley road. But the Babylonians were in pursuit of the king and they caught up with him in the Plains of Jericho. By then Zedekiah’s army had deserted and was scattered. The Babylonians took Zedekiah prisoner and marched him off to the king of Babylon at Riblah, then tried and sentenced him on the spot. Zedekiah’s sons were executed right before his eyes; the summary murder of his sons was the last thing he saw, for they then blinded him. Securely handcuffed, he was hauled off to Babylon. In the nineteenth year of Nebuchadnezzar king of Babylon, on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned The Temple of God to the ground, went on to the royal palace, and then finished off the city—burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields. The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in The Temple of God and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories used in the services of Temple worship, as well as the gold and silver censers and sprinkling bowls. The king’s deputy didn’t miss a thing—he took every scrap of precious metal he could find. The amount of bronze they got from the two pillars, the Sea, and all the washstands that Solomon had made for The Temple of God was enormous—they couldn’t weigh it all! Each pillar stood twenty-seven feet high, plus another four and a half feet for an ornate capital of bronze filigree and decorative fruit. The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, five of the king’s counselors, the accountant, the chief recruiting officer for the army, and sixty men of standing from among the people. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood. Judah went into exile, orphaned from her land. Regarding the common people who were left behind in Judah, this: Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, as their governor. When veteran army officers among the people heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. Among them were Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maacathite, and some of their followers. Gedaliah assured the officers and their men, giving them his word, “Don’t be afraid of the Babylonian officials. Go back to your farms and families and respect the king of Babylon. Trust me, everything is going to be all right.” Some time later—it was in the seventh month—Ishmael son of Nethaniah, the son of Elishama (he had royal blood in him), came back with ten men and killed Gedaliah, the traitor Jews, and the Babylonian officials who were stationed at Mizpah—a bloody massacre. But then, afraid of what the Babylonians would do, they all took off for Egypt, leaders and people, small and great. When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-seventh day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the other political prisoners held in Babylon. Jehoiachin took off his prison garb and for the rest of his life ate his meals in company with the king. The king provided everything he needed to live comfortably.
2 Kings 25:1‭-‬30 MSG
https://bible.com/bible/97/2ki.25.1-30.MSG

It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted. God dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, God had said he would do this, and now he was doing it. None of this was by chance—it was God’s judgment as he turned his back on Judah because of the enormity of the sins of Manasseh—Manasseh, the killer-king, who made the Jerusalem streets flow with the innocent blood of his victims. God wasn’t about to overlook such crimes. The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king. The threat from Egypt was now over—no more invasions by the king of Egypt—for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt. Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. In God’s opinion he also was an evil king, no different from his father. The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered. In the eighth year of his reign Jehoiachin was taken prisoner by the king of Babylon. Nebuchadnezzar emptied the treasuries of both The Temple of God and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of God. This should have been no surprise—God had said it would happen. And then he emptied Jerusalem of people—all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor. He took Jehoiachin into exile to Babylon. With him he took the king’s mother, his wives, his chief officers, the community leaders, anyone who was anybody—in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon. Then the king of Babylon made Jehoiachin’s uncle, Mattaniah, his puppet king, but changed his name to Zedekiah. Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal the daughter of Jeremiah. Her hometown was Libnah. As far as God was concerned Zedekiah was just one more evil king, a carbon copy of Jehoiakim. The source of all this doom to Jerusalem and Judah was God’s anger—God turned his back on them as an act of judgment. And then Zedekiah revolted against the king of Babylon.
2 Kings 24:1‭-‬12‭, ‬12‭-‬20 MSG
https://bible.com/bible/97/2ki.24.1-20.MSG

The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous. Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go. Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish. The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole. As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation. Then the king said, “And that memorial stone—whose is that?” The men from the city said, “That’s the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled.” Josiah said, “Don’t trouble his bones.” So they left his bones undisturbed, along with the bones of the prophet from Samaria. But Josiah hadn’t finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem. The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.” This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eight…[Read more]

Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. In God’s judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahab king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree (“in Jerusalem I place my Name”) to God’s Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s judgment, a career in evil. And God was angry. As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God’s well-known statement to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here’s the condition: They must keep everything I’ve commanded in the instructions my servant Moses passed on to them.” But the people didn’t listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed. God, thoroughly fed up, sent word through his servants the prophets: “Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God’s verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they’ll shake their heads in disbelief, saying, ‘I can’t believe it!’ “I’ll visit the fate of Samaria on Jerusalem, a rerun of Ahab’s doom. I’ll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I’ll get rid of what’s left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they’re welcome to it. They’ve been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won’t put up with their evil any longer.” The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That’s on top of all the sins in which he involved his people. As far as God was concerned, he’d turned them into a nation of sinners. The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king. Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother’s name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God’s opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God’s way. Amon’s servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon’s son, as king. The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.
2 Kings 21:1‭-‬26 MSG
https://bible.com/bible/97/2ki.21.1-26.MSG

Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.” Hezekiah turned from Isaiah and faced God, praying: Remember, O God, who I am, what I’ve done! I’ve lived an honest life before you, My heart’s been true and steady, I’ve lived to please you; lived for your approval. And then the tears flowed. Hezekiah wept. Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’” Isaiah then said, “Prepare a plaster of figs.” They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery. Hezekiah said to Isaiah, “How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I’ll walk into The Temple of God on my own legs?” “This will be your sign from God,” said Isaiah, “that God is doing what he said he’d do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose.” Hezekiah said, “It would be easy to make the sun’s shadow advance ten degrees. Make it go back ten degrees.” So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz’s sundial. Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah was pleased and showed the messengers around the place—silver, gold, spices, aromatic oils, his stockpile of weapons—a guided tour of all his prized possessions. There wasn’t a thing in his palace or kingdom that Hezekiah didn’t show them. And then Isaiah the prophet showed up: “And just what were these men doing here? Where did they come from and why?” Hezekiah said, “They came from far away—from Babylon.” “And what did they see in your palace?” “Everything,” said Hezekiah. “There isn’t anything I didn’t show them—I gave them the grand tour.” Then Isaiah spoke to Hezekiah, “Listen to what God has to say about this: The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here—plundered and packed off to Babylon. God’s word! Worse yet, your sons, the progeny of sons you’ve begotten, will end up as eunuchs in the palace of the king of Babylon.” Hezekiah said to Isaiah, “If God says it, it must be good.” But he was thinking to himself, “It won’t happen during my lifetime—I’ll enjoy peace and security as long as I live.” The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.
2 Kings 20:1‭-‬21 MSG
https://bible.com/bible/97/2ki.20.1-21.MSG

When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day—doomsday! Babies poised to be born, No strength to birth them. “‘Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won’t let him get by with such talk; and you, maybe you will lift up prayers for what’s left of these people.’” That’s the message King Hezekiah’s servants delivered to Isaiah. Isaiah answered them, “Tell your master, ‘God’s word: Don’t be at all concerned about what you’ve heard from the king of Assyria’s bootlicking errand boys—these outrageous blasphemies. Here’s what I’m going to do: Afflict him with self-doubt. He’s going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I’ll see to it that he gets killed.’” The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: “Don’t let that god that you think so much of keep stringing you along with the line, ‘Jerusalem will never fall to the king of Assyria.’ That’s a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you’ll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what’s left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones.” Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed! God, God of Israel, seated in majesty on the cherubim-throne. You are the one and only God, sovereign over all kingdoms on earth, Maker of heaven, maker of earth. Open your ears, God, and listen, open your eyes and look. Look at this letter Sennacherib has sent, a brazen insult to the living God! The facts are true, O God: The kings of Assyria have laid waste countries and kingdoms. Huge bonfires they made of their gods, their no-gods hand-made from wood and stone. But now O God, our God, save us from raw Assyrian power; Make all the kingdoms on earth know that you are God, the one and only God. It wasn’t long before Isaiah son of Amoz sent word to Hezekiah: God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer. This is my response to him: The Virgin Daughter of Zion holds you in utter contempt; Daughter Jerusalem thinks you’re nothing but scum. Who do you think it is you’ve insulted? Who do you think you’ve been bad-mouthing? Before whom do you suppose you’ve been strutting? The Holy One of Israel, that’s who! You dispatched your errand boys to humiliate the Master. You bragged, “With my army of chariots I’ve climbed the highest mountains, snow-peaked alpine Lebanon mountains! I’ve cut down its giant cedars, chopped down its prize pine trees. I’ve traveled the world, visited the finest forest retreats. I’ve dug wells in faraway places and drunk their exotic waters; I’ve waded and splashed barefoot in the rivers of Egypt.” Did it never occur to you that I’m behind all this? Long, long ago I drew up the plans, and now I’ve gone into action, Using you as a doomsday weapon, reducing proud cities to piles of rubble, Leaving their people dispirited, slumped shoulders, limp souls. Useless as weeds, fragile as grass, insubstantial as wind-blown chaff. I know when you sit down, when you come and when you go; And, yes, I’ve marked every one of your temper tantrums against me. It’s because of your temper, your blasphemous foul temper, That I’m putting my hook in your nose and my bit in your mouth And turning you back to where you came from. And this, Hezekiah, will be for you the confirming sign: This year you’ll eat the gleanings, next year whatever you can beg, borrow, or steal; But the third year you’ll sow and harvest, plant vineyards and eat grapes. A remnant of the family of Judah yet again will sink down roots and raise up fruit. The remnant will come from Jerusalem, the survivors from Mount Zion. The Zeal of God will make it happen. To sum up, this is what God says regarding the king of Assyria: He won’t enter this city, nor shoot so much as a single arrow there; Won’t brandish a shield, won’t even begin to set siege; He’ll go home by the same road he came; he won’t enter this…[Read more]

In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent). Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures. He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders. In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes. All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.” The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria. So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons. They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them. The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from the Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’ “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses? “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’” Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.” But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.” Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that…[Read more]

In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him. Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years. In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes. The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!” God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.” But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway. They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough. God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight. Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now. The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed. This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”…[Read more]

In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king and he ruled for sixteen years in Jerusalem. He didn’t behave in the eyes of his God; he wasn’t at all like his ancestor David. Instead he followed in the track of the kings of Israel. He even indulged in the outrageous practice of “passing his son through the fire”—a truly abominable act he picked up from the pagans God had earlier thrown out of the country. He also participated in the activities of the neighborhood sex-and-religion shrines that flourished all over the place. Then Rezin king of Aram and Pekah son of Remaliah king of Israel ganged up against Jerusalem, throwing a siege around the city, but they couldn’t make further headway against Ahaz. At about this same time and on another front, the king of Edom recovered the port of Elath and expelled the men of Judah. The Edomites occupied Elath and have been there ever since. Ahaz sent envoys to Tiglath-Pileser king of Assyria with this message: “I’m your servant and your son. Come and save me from the heavy-handed invasion of the king of Aram and the king of Israel. They’re attacking me right now.” Then Ahaz robbed the treasuries of the palace and The Temple of God of their gold and silver and sent them to the king of Assyria as a bribe. The king of Assyria responded to him. He attacked and captured Damascus. He deported the people to Nineveh as exiles. Rezin he killed. King Ahaz went to meet Tiglath-Pileser king of Assyria in Damascus. The altar in Damascus made a great impression on him. He sent back to Uriah the priest a drawing and set of blueprints of the altar. Uriah the priest built the altar to the specifications that King Ahaz had sent from Damascus. By the time the king returned from Damascus, Uriah had completed the altar. The minute the king saw the altar he approached it with reverence and arranged a service of worship with a full course of offerings: Whole-Burnt-Offerings with billows of smoke, Grain-Offerings, libations of Drink-Offerings, the sprinkling of blood from the Peace-Offerings—the works. But the old bronze Altar that signaled the presence of God he displaced from its central place and pushed it off to the side of his new altar. Then King Ahaz ordered Uriah the priest: “From now on offer all the sacrifices on the new altar, the great altar: morning Whole-Burnt-Offerings, evening Grain-Offerings, the king’s Whole-Burnt-Offerings and Grain-Offerings, the people’s Whole-Burnt-Offerings and Grain-Offerings, and also their Drink-Offerings. Splash all the blood from the burnt offerings and sacrifices against this altar. The old bronze Altar will be for my personal use.” The priest Uriah followed King Ahaz’s orders to the letter. Then King Ahaz proceeded to plunder The Temple furniture of all its bronze. He stripped the bronze from The Temple furnishings, even salvaged the four bronze oxen that supported the huge basin, The Sea, and set The Sea unceremoniously on the stone pavement. Finally, he removed any distinctive features from within The Temple that were offensive to the king of Assyria. The rest of the life and times of Ahaz is written in The Chronicles of the Kings of Judah. Ahaz died and was buried with his ancestors in the City of David. His son Hezekiah became the next king.
2 Kings 16:1‭-‬20 MSG
https://bible.com/bible/97/2ki.16.1-20.MSG

In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah became king in Judah. He was sixteen years old when he began his rule and he was king for fifty-two years in Jerusalem. His mother’s name was Jecoliah. She was from Jerusalem. He did well in the eyes of God, following in the footsteps of his father Amaziah. But he also failed to get rid of the local sex-and-religion shrines; they continued to be popular with the people. God afflicted the king with a bad skin disease until the day of his death. He lived in the palace but no longer acted as king; his son Jotham ran the government and ruled the country. The rest of the life and times of Azariah, everything he accomplished, is written in The Chronicles of the Kings of Judah. Azariah died and was buried with his ancestors in the City of David. Jotham his son was king after him. In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria. He lasted only six months. He lived a bad life before God, no different from his ancestors. He continued in the line of Jeroboam son of Nebat who led Israel into a life of sin. Shallum son of Jabesh conspired against him, assassinated him in public view, and took over as king. The rest of the life and times of Zechariah is written plainly in The Chronicles of the Kings of Israel. That completed the word of God that was given to Jehu, namely, “For four generations your sons will sit on the throne of Israel.” Zechariah was the fourth. Shallum son of Jabesh became king in the thirty-ninth year of Azariah king of Judah. He was king in Samaria for only a month. Menahem son of Gadi came up from Tirzah to Samaria. He attacked Shallum son of Jabesh and killed him. He then became king. The rest of the life and times of Shallum and the account of the conspiracy are written in The Chronicles of the Kings of Israel. Using Tirzah as his base, Menahem opened his reign by smashing Tiphsah, devastating both the town and its suburbs because they didn’t welcome him with open arms. He savagely ripped open all the pregnant women. In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel. He ruled from Samaria for ten years. As far as God was concerned he lived an evil life. Sin for sin, he repeated the sins of Jeroboam son of Nebat, who led Israel into a life of sin. Then Tiglath-Pileser III king of Assyria showed up and attacked the country. But Menahem made a deal with him: He bought his support by handing over about thirty-seven tons of silver. He raised the money by making every landowner in Israel pay fifty shekels to the king of Assyria. That satisfied the king of Assyria, and he left the country. The rest of the life and times of Menahem, everything he did, is written in The Chronicles of the Kings of Israel. Menahem died and joined his ancestors. His son Pekahiah became the next king. In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel. He ruled in Samaria for two years. In God’s eyes he lived an evil life. He stuck to the old sin tracks of Jeroboam son of Nebat, who led Israel into a life of sin. And then his military aide Pekah son of Remaliah conspired against him—killed him in cold blood while he was in his private quarters in the royal palace in Samaria. He also killed Argob and Arieh. Fifty Gadites were in on the conspiracy with him. After the murder he became the next king. The rest of the life and times of Pekahiah, everything he did, is written in The Chronicles of the Kings of Israel. In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria. He ruled for twenty years. In God’s view he lived an evil life; he didn’t deviate so much as a hair’s breadth from the path laid down by Jeroboam son of Nebat, who led Israel into a life of sin. During the reign of Pekah king of Israel, Tiglath-Pileser III king of Assyria invaded the country. He captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, Galilee—the whole country of Naphtali—and took everyone captive to Assyria. But then Hoshea son of Elah mounted a conspiracy against Pekah son of Remaliah. He assassinated him and took over as king. This was in the twentieth year of Jotham son of Uzziah. The rest of the life and times of Pekah, everything he did, is written in The Chronicles of the Kings of Israel. In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah became king in Judah. He was twenty-five years old when he became king and reigned sixteen years in Jerusalem. His mother’s name was Jerusha daughter of Zadok. He acted well in God’s eyes, following in the steps of his father Uzziah. But he didn’t interfere with the traffic to the neighborhood sex-and-religion shrines; they continued, as popular as ever. The construction of the High Gate to The Temple of God was his work. The rest of the life and times of Jotham, the record of his w…[Read more]