Gitchya ‘nother’n!

Four hundred and eighty years after the Israelites came out of Egypt, in the fourth year of Solomon’s rule over Israel, in the month of Ziv, the second month, Solomon started building The Temple of God. The Temple that King Solomon built to God was ninety feet long, thirty feet wide, and forty-five feet high. There was a porch across the thirty-foot width of The Temple that extended out fifteen feet. Within The Temple he made narrow, deep-silled windows. Against the outside walls he built a supporting structure in which there were smaller rooms: The lower floor was seven and a half feet wide, the middle floor nine feet, and the third floor ten and a half feet. He had projecting ledges built into the outside Temple walls to support the buttressing beams. The stone blocks for the building of The Temple were all dressed at the quarry so that the building site itself was reverently quiet—no noise from hammers and chisels and other iron tools. The entrance to the ground floor was at the south end of The Temple; stairs led to the second floor and then to the third. Solomon built and completed The Temple, finishing it off with roof beams and planks of cedar. The supporting structure along the outside walls was attached to The Temple with cedar beams and the rooms in it were seven and a half feet tall. The word of God came to Solomon saying, “About this Temple you are building—what’s important is that you live the way I’ve set out for you and do what I tell you, following my instructions carefully and obediently. Then I’ll complete in you the promise I made to David your father. I’ll personally take up my residence among the Israelites—I won’t desert my people Israel.” Solomon built and completed The Temple. He paneled the interior walls from floor to ceiling with cedar planks; for flooring he used cypress. The thirty feet at the rear of The Temple he made into an Inner Sanctuary, cedar planks from floor to ceiling—the Holy of Holies. The Main Sanctuary area in front was sixty feet long. The entire interior of The Temple was cedar, with carvings of fruits and flowers. All cedar—none of the stone was exposed. The Inner Sanctuary within The Temple was for housing the Chest of the Covenant of God. This Inner Sanctuary was a cube, thirty feet each way, all plated with gold. The Altar of cedar was also gold-plated. Everywhere you looked there was pure gold: gold chains strung in front of the gold-plated Inner Sanctuary—gold everywhere—walls, ceiling, floor, and Altar. Dazzling! Then he made two cherubim, gigantic angel-like figures, from olivewood. Each was fifteen feet tall. The outstretched wings of the cherubim (they were identical in size and shape) measured another fifteen feet. He placed the two cherubim, their wings spread, in the Inner Sanctuary. The combined wingspread stretched the width of the room, the wing of one cherub touched one wall, the wing of the other the other wall, and the wings touched in the middle. The cherubim were gold-plated. He then carved engravings of cherubim, palm trees, and flower blossoms on all the walls of both the Inner and the Main Sanctuary. And all the floors of both inner and outer rooms were gold-plated. He constructed doors of olivewood for the entrance to the Inner Sanctuary; the lintel and doorposts were five-sided. The doors were also carved with cherubim, palm trees, and flowers, and then covered with gold leaf. Similarly, he built the entrance to the Main Sanctuary using olivewood for the doorposts but these doorposts were four-sided. The doors were of cypress, split into two panels, each panel swinging separately. These also were carved with cherubim, palm trees, and flowers, and plated with finely hammered gold leaf. He built the inner court with three courses of dressed stones topped with a course of planed cedar timbers. The foundation for God’s Temple was laid in the fourth year in the month of Ziv. It was completed in the eleventh year in the month of Bul (the eighth month) down to the last detail, just as planned. It took Solomon seven years to build it. * * *
1 Kings 6:1‭-‬38 MSG
https://bible.com/bible/97/1ki.6.1-38.MSG

Hiram king of Tyre sent ambassadors to Solomon when he heard that he had been crowned king in David’s place. Hiram had loved David his whole life. Solomon responded, saying, “You know that David my father was not able to build a temple in honor of God because of the wars he had to fight on all sides, until God finally put them down. But now God has provided peace all around—no one against us, nothing at odds with us. “Now here is what I want to do: Build a temple in honor of God, my God, following the promise that God gave to David my father, namely, ‘Your son whom I will provide to succeed you as king, he will build a house in my honor.’ And here is how you can help: Give orders for cedars to be cut from the Lebanon forest; my loggers will work alongside yours and I’ll pay your men whatever wage you set. We both know that there is no one like you Sidonians for cutting timber.” When Hiram got Solomon’s message, he was delighted, exclaiming, “Blessed be God for giving David such a wise son to rule this flourishing people!” Then he sent this message to Solomon: “I received your request for the cedars and cypresses. It’s as good as done—your wish is my command. My lumberjacks will haul the timbers from the Lebanon forest to the sea, assemble them into log rafts, float them to the place you set, then have them disassembled for you to haul away. All I want from you is that you feed my crew.” In this way Hiram supplied all the cedar and cypress timber that Solomon wanted. In his turn, Solomon gave Hiram 125,000 bushels of wheat and 115,000 gallons of virgin olive oil. He did this every year. And God, for his part, gave Solomon wisdom, just as he had promised. The healthy peace between Hiram and Solomon was formalized by a treaty. King Solomon raised a workforce of thirty thousand men from all over Israel. He sent them in shifts of ten thousand each month to the Lebanon forest; they would work a month in Lebanon and then be at home two months. Adoniram was in charge of the work crew. Solomon also had seventy thousand unskilled workers and another eighty thousand stonecutters up in the hills—plus thirty-three hundred foremen managing the project and supervising the work crews. Following the king’s orders, they quarried huge blocks of the best stone—dressed stone for the foundation of The Temple. Solomon and Hiram’s construction workers, assisted by the men of Gebal, cut and prepared the timber and stone for building The Temple.
1 Kings 5:1‭-‬18 MSG
https://bible.com/bible/97/1ki.5.1-18.MSG

I’m even earlier than usual today.

Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense. The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.” Solomon said, “You were extravagantly generous in love with David my father, and he lived faithfully in your presence, his relationships were just and his heart right. And you have persisted in this great and generous love by giving him—and this very day!—a son to sit on his throne. “And now here I am: God, my God, you have made me, your servant, ruler of the kingdom in place of David my father. I’m too young for this, a mere child! I don’t know the ropes, hardly know the ‘ins’ and ‘outs’ of this job. And here I am, set down in the middle of the people you’ve chosen, a great people—far too many to ever count. “Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?” God, the Master, was delighted with Solomon’s response. And God said to him, “Because you have asked for this and haven’t grasped after a long life, or riches, or the doom of your enemies, but you have asked for the ability to lead and govern well, I’ll give you what you’ve asked for—I’m giving you a wise and mature heart. There’s never been one like you before; and there’ll be no one after. As a bonus, I’m giving you both the wealth and glory you didn’t ask for—there’s not a king anywhere who will come up to your mark. And if you stay on course, keeping your eye on the life-map and the God-signs as your father David did, I’ll also give you a long life.” Solomon woke up—what a dream! He returned to Jerusalem, took his place before the Chest of the Covenant of God, and worshiped by sacrificing Whole-Burnt-Offerings and Peace-Offerings. Then he laid out a banquet for everyone in his service. The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.” “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.” The first woman countered, “No! Your son’s the dead one; mine’s the living one.” They went back and forth this way in front of the king. The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’” After a moment the king said, “Bring me a sword.” They brought the sword to the king. Then he said, “Cut the living baby in two—give half to one and half to the other.” The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!” But the other one said, “If I can’t have him, you can’t have him—cut away!” The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.” The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.
1 Kings 3:1‭-‬28 MSG
https://bible.com/bible/97/1ki.3.1-28.MSG

When David’s time to die approached, he charged his son Solomon, saying, “I’m about to go the way of all the earth, but you—be strong; show what you’re made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you’ll always have a successor on Israel’s throne.’ “And don’t forget what Joab son of Zeruiah did to the two commanders of Israel’s army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since. Do what you think best with him, but by no means let him get off scot-free—make him pay. “But be generous to the sons of Barzillai the Gileadite—extend every hospitality to them; that’s the way they treated me when I was running for my life from Absalom your brother. “You also will have to deal with Shimei son of Gera the Benjaminite from Bahurim, the one who cursed me so viciously when I was on my way to Mahanaim. Later, when he welcomed me back at the Jordan, I promised him under God, ‘I won’t put you to death.’ But neither should you treat him as if nothing ever happened. You’re wise, you know how to handle these things. You’ll know what to do to make him pay before he dies.” * * * Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom. Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She said, “Do you come in peace?” He said, “In peace.” And then, “May I say something to you?” “Go ahead,” she said, “speak.” “You know that I had the kingdom right in my hands and everyone expected me to be king, and then the whole thing backfired and the kingdom landed in my brother’s lap—God’s doing. So now I have one request to ask of you; please don’t refuse me.” “Go ahead, ask,” she said. “Ask King Solomon—he won’t turn you down—to give me Abishag the Shunammite as my wife.” “Certainly,” said Bathsheba. “I’ll speak to the king for you.” Bathsheba went to King Solomon to present Adonijah’s request. The king got up and welcomed her, bowing respectfully, and returned to his throne. Then he had a throne put in place for his mother, and she sat at his right hand. She said, “I have a small favor to ask of you. Don’t refuse me.” The king replied, “Go ahead, Mother; of course I won’t refuse you.” She said, “Give Abishag the Shunammite to your brother Adonijah as his wife.” King Solomon answered his mother, “What kind of favor is this, asking that Abishag the Shunammite be given to Adonijah? Why don’t you just ask me to hand over the whole kingdom to him on a platter since he is my older brother and has Abiathar the priest and Joab son of Zeruiah on his side!” Then King Solomon swore under God, “May God do his worst to me if Adonijah doesn’t pay for this with his life! As surely as God lives, the God who has set me firmly on the throne of my father David and has put me in charge of the kingdom just as he promised, Adonijah will die for this—today!” King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died. The king then told Abiathar the priest, “You’re exiled to your place in Anathoth. You deserve death but I’m not going to kill you—for now anyway—because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father.” Solomon stripped Abiathar of his priesthood, fulfilling God’s word at Shiloh regarding the family of Eli. When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, “Kill him.” Benaiah went to the sanctuary of God and said, “King’s orders: Come out.” He said, “No—I’ll die right here.” Benaiah went back to the king and reported, “This was Joab’s answer.” The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descen…[Read more]

And now, we start reading through 1 Kings.

King David grew old. The years had caught up with him. Even though they piled blankets on him, he couldn’t keep warm. So his servants said to him, “We’re going to get a young virgin for our master the king to be at his side and look after him; she’ll get in bed with you and arouse our master the king.” So they searched the country of Israel for the most ravishing girl they could find; they found Abishag the Shunammite and brought her to the king. The girl was stunningly beautiful; she stayed at his side and looked after the king, but the king did not have sex with her. At this time Adonijah, whose mother was Haggith, puffed himself up saying, “I’m the next king!” He made quite a splash, with chariots and riders and fifty men to run ahead of him. His father had spoiled him rotten as a child, never once reprimanding him. Besides that, he was very good-looking and the next in line after Absalom. Adonijah talked with Joab son of Zeruiah and with Abiathar the priest, and they threw their weight on his side. But neither the priest Zadok, nor Benaiah son of Jehoiada, nor Nathan the prophet, nor Shimei and Rei, nor David’s personal bodyguards supported Adonijah. Next Adonijah held a coronation feast, sacrificing sheep, cattle, and grain-fed heifers at the Stone of Zoheleth near the Rogel Spring. He invited all his brothers, the king’s sons, and everyone in Judah who had position and influence—but he did not invite the prophet Nathan, Benaiah, the bodyguards, or his brother Solomon. Nathan went to Bathsheba, Solomon’s mother, “Did you know that Adonijah, Haggith’s son, has taken over as king, and our master David doesn’t know a thing about it? Quickly now, let me tell you how you can save both your own life and Solomon’s. Go immediately to King David. Speak up: ‘Didn’t you, my master the king, promise me, “Your son Solomon will be king after me and sit on my throne”? So why is Adonijah now king?’ While you’re there talking with the king, I’ll come in and corroborate your story.” Bathsheba went at once to the king in his palace bedroom. He was so old! Abishag was at his side making him comfortable. As Bathsheba bowed low, honoring the king, he said, “What do you want?” “My master,” she said, “you promised me in God’s name, ‘Your son Solomon will be king after me and sit on my throne.’ And now look what’s happened—Adonijah has taken over as king, and my master the king doesn’t even know it! He has thrown a huge coronation feast—cattle and grain-fed heifers and sheep—inviting all the king’s sons, the priest Abiathar, and Joab head of the army. But your servant Solomon was not invited. My master the king, every eye in Israel is watching you to see what you’ll do—to see who will sit on the throne of my master the king after him. If you fail to act, the moment you’re buried my son Solomon and I are as good as dead.” Abruptly, while she was telling the king all this, Nathan the prophet came in and was announced: “Nathan the prophet is here.” He came before the king, honoring him by bowing deeply, his face touching the ground. “My master the king,” Nathan began, “did you say, ‘Adonijah shall be king after me and sit on my throne’? Because that’s what’s happening. He’s thrown a huge coronation feast—cattle, grain-fed heifers, sheep—inviting all the king’s sons, the army officers, and Abiathar the priest. They’re having a grand time, eating and drinking and shouting, ‘Long live King Adonijah!’ But I wasn’t invited, nor was the priest Zadok, nor Benaiah son of Jehoiada, nor your servant Solomon. Is this something that my master the king has done behind our backs, not telling your servants who you intended to be king after you?” King David took action: “Get Bathsheba back in here.” She entered and stood before the king. The king solemnly promised, “As God lives, the God who delivered me from every kind of trouble, I’ll do exactly what I promised in God’s name, the God of Israel: Your son Solomon will be king after me and take my place on the throne. And I’ll make sure it happens this very day.” Bathsheba bowed low, her face to the ground. Kneeling in reverence before the king she said, “Oh, may my master, King David, live forever!” King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came to the king. Then he ordered, “Gather my servants, then mount my son Solomon on my royal mule and lead him in procession down to Gihon. When you get there, Zadok the priest and Nathan the prophet will anoint him king over Israel. Then blow the ram’s horn trumpet and shout, ‘Long live King Solomon!’ You will then accompany him as he enters and takes his place on my throne, succeeding me as king. I have named him ruler over Israel and Judah.” Benaiah son of Jehoiada backed the king: “Yes! And may God, the God of my master the king, confirm it! Just as God has been with my master the king, may he also be with Solomon and make his rule even greater…[Read more]

Thus is the end of 2 Samuel. Tomorrow, we’ll start on 1 Kings.

Once again God’s anger blazed out against Israel. He tested David by telling him, “Go and take a census of Israel and Judah.” So David gave orders to Joab and the army officers under him, “Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number.” But Joab resisted the king: “May your God multiply people by the hundreds right before the eyes of my master the king, but why on earth would you do a thing like this?” Nevertheless, the king insisted, and so Joab and the army officers left the king to take a census of Israel. They crossed the Jordan and began with Aroer and the town in the canyon of the Gadites near Jazer, proceeded through Gilead, passed Hermon, then on to Dan, but detoured Sidon. They covered Fort Tyre and all the Hivite and Canaanite cities, and finally reached the Negev of Judah at Beersheba. They canvassed the whole country and after nine months and twenty days arrived back in Jerusalem. Joab gave the results of the census to the king: 800,000 able-bodied fighting men in Israel; in Judah 500,000. But when it was all done, David was overwhelmed with guilt because he had counted the people, replacing trust with statistics. And David prayed to God, “I have sinned badly in what I have just done. But now God forgive my guilt—I’ve been really stupid.” When David got up the next morning, the word of God had already come to Gad the prophet, David’s spiritual advisor, “Go and give David this message: ‘God has spoken thus: There are three things I can do to you; choose one out of the three and I’ll see that it’s done.’” Gad came to deliver the message: “Do you want three years of famine in the land, or three months of running from your enemies while they chase you down, or three days of an epidemic on the country? Think it over and make up your mind. What shall I tell the one who sent me?” David told Gad, “They’re all terrible! But I’d rather be punished by God, whose mercy is great, than fall into human hands.” So God let loose an epidemic from morning until suppertime. From Dan to Beersheba seventy thousand people died. But when the angel reached out over Jerusalem to destroy it, God felt the pain of the terror and told the angel who was spreading death among the people, “Enough’s enough! Pull back!” The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap. When David saw the angel about to destroy the people, he prayed, “Please! I’m the one who sinned; I, the shepherd, did the wrong. But these sheep, what did they do wrong? Punish me and my family, not them.” That same day Gad came to David and said, “Go and build an altar on the threshing floor of Araunah the Jebusite.” David did what Gad told him, what God commanded. Araunah looked up and saw David and his men coming his way; he met them, bowing deeply, honoring the king and saying, “Why has my master the king come to see me?” “To buy your threshing floor,” said David, “so I can build an altar to God here and put an end to this disaster.” “Oh,” said Araunah, “let my master the king take and sacrifice whatever he wants. Look, here’s an ox for the burnt offering and threshing paddles and ox-yokes for fuel—Araunah gives it all to the king! And may God, your God, act in your favor.” But the king said to Araunah, “No. I’ve got to buy it from you for a good price; I’m not going to offer God, my God, sacrifices that are no sacrifice.” So David bought the threshing floor and the ox, paying out fifty shekels of silver. He built an altar to God there and sacrificed burnt offerings and peace offerings. God was moved by the prayers and that was the end of the disaster.
2 Samuel 24:1‭-‬25 MSG
https://bible.com/bible/97/2sa.24.1-25.MSG

These are David’s last words: The voice of the son of Jesse, the voice of the man God took to the top, Whom the God of Jacob made king, and Israel’s most popular singer! God’s Spirit spoke through me, his words took shape on my tongue. The God of Israel spoke to me, Israel’s Rock-Mountain said, “Whoever governs fairly and well, who rules in the Fear-of-God, Is like first light at daybreak without a cloud in the sky, Like green grass carpeting earth, glistening under fresh rain.” And this is just how my regime has been, for God guaranteed his covenant with me, Spelled it out plainly and kept every promised word— My entire salvation, my every desire. But the devil’s henchmen are like thorns culled and piled as trash; Better not try to touch them; keep your distance with a rake or hoe. They’ll make a glorious bonfire! * * * This is the listing of David’s top men. Josheb-Basshebeth, the Tahkemonite. He was chief of the Three. He once put his spear to work against eight hundred—killed them all in a day. Eleazar son of Dodai the Ahohite was the next of the elite Three. He was with David when the Philistines poked fun at them at Pas Dammim. When the Philistines drew up for battle, Israel retreated. But Eleazar stood his ground and killed Philistines right and left until he was exhausted—but he never let go of his sword! A big win for God that day. The army then rejoined Eleazar, but all there was left to do was the cleanup. Shammah son of Agee the Hararite was the third of the Three. The Philistines had mustered for battle at Lehi, where there was a field full of lentils. Israel fled before the Philistines, but Shammah took his stand at the center of the field, successfully defended it, and routed the Philistines. Another great victory for God! One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, “Would I ever like a drink of water from the well at the gate of Bethlehem!” So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn’t drink it; he poured it out as an offering to God, saying, “There is no way, God, that I’ll drink this! This isn’t mere water, it’s their life-blood—they risked their very lives to bring it!” So David refused to drink it. This is the sort of thing that the Three did. Abishai brother of Joab and son of Zeruiah was the head of the Thirty. He once got credit for killing three hundred with his spear, but he was never named in the same breath as the Three. He was the most respected of the Thirty and was their captain, but never got included among the Three. Benaiah son of Jehoiada from Kabzeel was a vigorous man who accomplished a great deal. He once killed two lion cubs in Moab. Another time, on a snowy day, he climbed down into a pit and killed a lion. Another time he killed a formidable Egyptian. The Egyptian was armed with a spear and Benaiah went against him with nothing but a walking stick; he seized the spear from his grip and killed him with his own spear. These are the things that Benaiah son of Jehoiada is famous for. But neither did he ever get ranked with the Three. He was held in greatest respect among the Thirty, but he never got included with the Three. David put him in charge of his bodyguard. “The Thirty” consisted of: Asahel brother of Joab; Elhanan son of Dodo of Bethlehem; Shammah the Harodite; Elika the Harodite; Helez the Paltite; Ira son of Ikkesh the Tekoite; Abiezer the Anathothite; Sibbecai the Hushathite; Zalmon the Ahohite; Maharai the Netophathite; Heled son of Baanah the Netophathite; Ithai son of Ribai from Gibeah of the Benjaminites; Benaiah the Pirathonite; Hiddai from the badlands of Gaash; Abi-Albon the Arbathite; Azmaveth the Barhumite; Eliahba the Shaalbonite; Jashen the Gizonite; Jonathan son of Shammah the Hararite; Ahiam son of Sharar the Urite; Eliphelet son of Ahasbai the Maacathite; Eliam son of Ahithophel the Gilonite; Hezro the Carmelite; Paarai the Arbite; Igal son of Nathan, commander of the army of Hagrites; Zelek the Ammonite; Naharai the Beerothite, weapon bearer of Joab son of Zeruiah; Ira the Ithrite; Gareb the Ithrite; Uriah the Hittite. Thirty-seven, all told.
2 Samuel 23:1‭-‬39 MSG
https://bible.com/bible/97/2sa.23.1-39.MSG

David prayed to God the words of this song after God saved him from all his enemies and from Saul. God is bedrock under my feet, the castle in which I live, my rescuing knight. My God—the high crag where I run for dear life, hiding behind the boulders, safe in the granite hideout; My mountaintop refuge, he saves me from ruthless men. I sing to God the Praise-Lofty, and find myself safe and saved. The waves of death crashed over me, devil waters rushed over me. Hell’s ropes cinched me tight; death traps barred every exit. A hostile world! I called to God, to my God I cried out. From his palace he heard me call; my cry brought me right into his presence— a private audience! Earth wobbled and lurched; the very heavens shook like leaves, Quaked like aspen leaves because of his rage. His nostrils flared, billowing smoke; his mouth spit fire. Tongues of fire darted in and out; he lowered the sky. He stepped down; under his feet an abyss opened up. He rode a winged creature, swift on wind-wings. He wrapped himself in a trenchcoat of black rain-cloud darkness. But his cloud-brightness burst through, a grand comet of fireworks. Then God thundered out of heaven; the High God gave a great shout. God shot his arrows—pandemonium! He hurled his lightnings—a rout! The secret sources of ocean were exposed, the hidden depths of earth lay uncovered The moment God roared in protest, let loose his hurricane anger. But me he caught—reached all the way from sky to sea; he pulled me out Of that ocean of hate, that enemy chaos, the void in which I was drowning. They hit me when I was down, but God stuck by me. He stood me up on a wide-open field; I stood there saved—surprised to be loved! God made my life complete when I placed all the pieces before him. When I cleaned up my act, he gave me a fresh start. Indeed, I’ve kept alert to God’s ways; I haven’t taken God for granted. Every day I review the ways he works, I try not to miss a trick. I feel put back together, and I’m watching my step. God rewrote the text of my life when I opened the book of my heart to his eyes. You stick by people who stick with you, you’re straight with people who’re straight with you, You’re good to good people, you shrewdly work around the bad ones. You take the side of the down-and-out, but the stuck-up you take down a peg. Suddenly, God, your light floods my path, God drives out the darkness. I smash the bands of marauders, I vault the high fences. What a God! His road stretches straight and smooth. Every God-direction is road-tested. Everyone who runs toward him Makes it. Is there any god like God? Are we not at bedrock? Is not this the God who armed me well, then aimed me in the right direction? Now I run like a deer; I’m king of the mountain. He shows me how to fight; I can bend a bronze bow! You protect me with salvation-armor; you touch me and I feel ten feet tall. You cleared the ground under me so my footing was firm. When I chased my enemies I caught them; I didn’t let go till they were dead men. I nailed them; they were down for good; then I walked all over them. You armed me well for this fight; you smashed the upstarts. You made my enemies turn tail, and I wiped out the haters. They cried “uncle” but Uncle didn’t come; They yelled for God and got no for an answer. I ground them to dust; they gusted in the wind. I threw them out, like garbage in the gutter. You rescued me from a squabbling people; you made me a leader of nations. People I’d never heard of served me; the moment they got wind of me they submitted. They gave up; they came trembling from their hideouts. Live, God! Blessing to my Rock, my towering Salvation-God! This God set things right for me and shut up the people who talked back. He rescued me from enemy anger. You pulled me from the grip of upstarts, You saved me from the bullies. That’s why I’m thanking you, God, all over the world. That’s why I’m singing songs that rhyme your name. God’s king takes the trophy; God’s chosen is beloved. I mean David and all his children— always.
2 Samuel 22:1‭-‬51 MSG
https://bible.com/bible/97/2sa.22.1-51.MSG

There was a famine in David’s time. It went on year after year after year—three years. David went to God seeking the reason. God said, “This is because there is blood on Saul and his house, from the time he massacred the Gibeonites.” So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.) David addressed the Gibeonites: “What can I do for you? How can I compensate you so that you will bless God’s legacy of land and people?” The Gibeonites replied, “We don’t want any money from Saul and his family. And it’s not up to us to put anyone in Israel to death.” But David persisted: “What are you saying I should do for you?” Then they told the king, “The man who tried to get rid of us, who schemed to wipe us off the map of Israel—well, let seven of his sons be handed over to us to be executed—hanged before God at Gibeah of Saul, the holy mountain.” And David agreed, “I’ll hand them over to you.” The king spared Mephibosheth son of Jonathan, the son of Saul, because of the promise David and Jonathan had spoken before God. But the king selected Armoni and Mephibosheth, the two sons that Rizpah daughter of Aiah had borne to Saul, plus the five sons that Saul’s daughter Merab had borne to Adriel son of Barzillai the Meholathite. He turned them over to the Gibeonites who hanged them on the mountain before God—all seven died together. Harvest was just getting underway, the beginning of the barley harvest, when they were executed. Rizpah daughter of Aiah took rough burlap and spread it out for herself on a rock from the beginning of the harvest until the heavy rains started. She kept the birds away from the bodies by day and the wild animals by night. David was told what she had done, this Rizpah daughter of Aiah and concubine of Saul. He then went and got the remains of Saul and Jonathan his son from the leaders at Jabesh Gilead (who had rescued them from the town square at Beth Shan where the Philistines had hung them after striking them down at Gilboa). He gathered up their remains and brought them together with the dead bodies of the seven who had just been hanged. The bodies were taken back to the land of Benjamin and given a decent burial in the tomb of Kish, Saul’s father. They did everything the king ordered to be done. That cleared things up: from then on God responded to Israel’s prayers for the land. War broke out again between the Philistines and Israel. David and his men went down to fight. David became exhausted. Ishbi-Benob, a warrior descended from Rapha, with a spear weighing nearly eight pounds and outfitted in brand-new armor, announced that he’d kill David. But Abishai son of Zeruiah came to the rescue, struck the Philistine, and killed him. Then David’s men swore to him, “No more fighting on the front lines for you! Don’t snuff out the lamp of Israel!” Later there was another skirmish with the Philistines at Gob. That time Sibbecai the Hushathite killed Saph, another of the warriors descended from Rapha. At yet another battle with the Philistines at Gob, Elhanan son of Jaar, the weaver of Bethlehem, killed Goliath the Gittite whose spear was as big as a flagpole. Still another fight broke out in Gath. There was a giant there with six fingers on his hands and six toes on his feet—twenty-four fingers and toes! He was another of those descended from Rapha. He insulted Israel, and Jonathan son of Shimeah, David’s brother, killed him. These four were descended from Rapha in Gath. And they all were killed by David and his soldiers.
2 Samuel 21:1‭-‬22 MSG
https://bible.com/bible/97/2sa.21.1-22.MSG

Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!” Absalom thought it was an excellent strategy, and all the elders of Israel agreed. But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.” So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?” Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him. “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!” Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.) Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’” Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?” The woman said, “They were headed toward the river.” They looked but didn’t find them, and then went back to Jerusalem. When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!” David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan. When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb. About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead. When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
2 Samuel 17:1‭-‬29 MSG
https://bible.com/bible/97/2sa.17.1-29.MSG

Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine. The king said to Ziba, “What’s all this?” “The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.” The king said, “And where is your master’s grandson?” “He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’” “Everything that belonged to Mephibosheth,” said the king, “is now yours.” Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!” When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!” Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!” But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?” “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Benjaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.” David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt. By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived. By this time Absalom and all his men were in Jerusalem. And Ahithophel was with them. Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!” Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?” “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.” Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?” Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines. The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
2 Samuel 16:1‭-‬23 MSG
https://bible.com/bible/97/2sa.16.1-23.MSG