@jumpsh00ps
Joined on July 4th, 2017, this user has been a member for 3,260 days and is the 39th person to register an account.
Has 13 submissions, the first one uploaded on May 7th, 2017 and the most recent on November 7th, 2017.
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Verses 25-30 is my response to people who believe that having musical instruments in the church during worship is wrong. Yes, Habakkuk 2:20 NKJV says “But the Lord is in His holy temple. Let all the earth keep silence before Him.” (all of the other translations I checked say pretty much the same thing), but that’s just an exclamation of how holy God is and we are supposed to be in awe of Him. And in the verses before it, it talks about how there’s no point in having false gods because they don’t do anything, and then it says this verse as a complete contrast because God is a complete contrast. Yes, Colossians 2:22-23 ERV says, “These rules are talking about earthly things that are gone after they are used. They are only human commands and teachings. These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do.”, but, for one, musical instruments in the church cannot be a man-made concept because here, in 2 Chronicles, is proof that God Himself approves of it, and for another, there’s no hard evidence proving that musical instruments are part of the “evil” that we want to do. If you want to say music is evil because we want it, therefore our flesh wants it, then you need to do that with literally everything else that we humans enjoy. You enjoy riding motorcycles? That’s evil. You enjoy shopping? That’s evil. You enjoy hanging out with your friends and family, making them laugh, and them making you laugh? Oh, how evil that is. God didn’t put us on this planet to be miserable and if you enjoy any part of your life you will burn in hell with all of the murderers and child rapists. You see, there is an unbelievably careful balance that we need to have when deciding what is evil, what is good, and what is neutral. Yes, Amos 5:21-23 AMP says, “I hate, I despise and reject your [sacred] feasts, And I do not take delight in your solemn assemblies. [22] Even though you offer Me your burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fattened animals. [23] Take the noise of your songs away from Me [they are an irritation]! I shall not even listen to the melody of your harps.”, and Amos 6:5 AMPC says, “Who sing idle songs to the sound of the harp and invent for themselves instruments of music like David’s, [I Chron. 23:5.]”, but the reason any of this is getting said at all is because the group of people that God is speaking to through Amos are very evil. And these people think that they can ask God for forgiveness and praise God and assemble as a church and keep sinning. They think that these physical actions will protect them from any kind of punishment. They don’t understand that their intentions matter more than the physical actions of worship and animal sacrifice. So God is telling them that because they are so evil, He’s going to punish them.
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2 Chronicles 29:1-36 MSG
[1-2] Hezekiah became king when he was twenty-five years old and was king in Jerusalem for twenty-nine years. His mother was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. [3-9] In the first month of the first year of his reign, Hezekiah, having first repaired the doors of The Temple of God, threw them open to the public. He assembled the priests and Levites in the court on the east side and said, “Levites, listen! Consecrate yourselves and consecrate The Temple of God—give this much-defiled place a good housecleaning. Our ancestors went wrong and lived badly before God—they discarded him, turned away from this house where we meet with God, and walked off. They boarded up the doors, turned out the lights, and canceled all the acts of worship of the God of Israel in the holy Temple. And because of that, God’s anger flared up and he turned those people into a public exhibit of disaster, a moral history lesson—look and read! This is why our ancestors were killed, and this is why our wives and sons and daughters were taken prisoner and made slaves. [10-11] “I have decided to make a covenant with the God of Israel and turn history around so that God will no longer be angry with us. Children, don’t drag your feet in this! God has chosen you to take your place before him to serve in conducting and leading worship—this is your life work; make sure you do it and do it well.” [12-17] The Levites stood at attention: Mahath son of Amasai and Joel son of Azariah from the Kohathites; Kish son of Abdi and Azariah son of Jehallelel from the Merarites; Joah son of Zimmah and Eden son of Joah from the Gershonites; Shimri and Jeiel sons of Elizaphan; Zechariah and Mattaniah sons of Asaph; Jehiel and Shimei of the family of Heman; Shemaiah and Uzziel of the family of Jeduthun. They presented themselves and their brothers, consecrated themselves, and set to work cleaning up The Temple of God as the king had directed—as God directed! The priests started from the inside and worked out; they emptied the place of the accumulation of defiling junk—pagan rubbish that had no business in that holy place—and the Levites hauled it off to the Kidron Valley. They began the Temple cleaning on the first day of the first month and by the eighth day they had worked their way out to the porch—eight days it took them to clean and consecrate The Temple itself, and in eight more days they had finished with the entire Temple complex. [18-19] Then they reported to Hezekiah the king, “We have cleaned up the entire Temple of God, including the Altar of Whole-Burnt-Offering and the Table of the Bread of the Presence with their furnishings. We have also cleaned up and consecrated all the vessels which King Ahaz had gotten rid of during his misrule. Take a look; we have repaired them. They’re all there in front of the Altar of God.” [20-24] Then Hezekiah the king went to work: He got all the leaders of the city together and marched to The Temple of God. They brought with them seven bulls, seven rams, seven lambs, and seven he-goats to sacrifice as an Absolution-Offering for the royal family, for the Sanctuary, and for Judah as a whole; he directed the Aaronite priests to sacrifice them on the Altar of God. The priests butchered the bulls and then took the blood and sprinkled it on the Altar, and then the same with the rams and lambs. Finally they brought the goats up; the king and congregation laid their hands upon them. The priests butchered them and made an Absolution-Offering with their blood at the Altar to atone for the sin of all Israel—the king had ordered that the Whole-Burnt-Offering and the Absolution-Offering be for all Israel. [25-26] The king ordered the Levites to take their places in The Temple of God with their musical instruments—cymbals, harps, zithers—following the original instructions of David, Gad the king’s seer, and Nathan the prophet; this was God’s command conveyed by his prophets. The Levites formed the orchestra of David, while the priests took up the trumpets. [27-30] Then Hezekiah gave the signal to begin: The Whole-Burnt-Offering was offered on the Altar; at the same time the sacred choir began singing, backed up by the trumpets and the David orchestra while the entire congregation worshiped. The singers sang and the trumpeters played all during the sacrifice of the Whole-Burnt-Offering. When the offering of the sacrifice was completed, the king and everyone there knelt to the ground and worshiped. Then Hezekiah the king and the leaders told the Levites to finish things off with anthems of praise to God using lyrics by David and Asaph the seer. They sang their praises with joy and reverence, kneeling in worship. [31-35] Hezekiah then made this response: “The dedication is complete—you’re consecrated to God. Now you’re ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God.” And co…[Read more] -
2 Chronicles 28:1-27 MSG
[1-4] Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place. [5-8] God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria. [9-11] God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.” [12-13] Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.” [14-15] So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria. [16-21] At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help. [22-25] But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry! [26-27] The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king. -
2 Chronicles 27:1-9 MSG
[1-2] Jotham was twenty-five years old when he became king; he reigned sixteen years at Jerusalem. His mother was Jerusha the daughter of Zadok. In God’s eyes he lived a good life, following the path marked out by his father Uzziah. Unlike his father, though, he didn’t desecrate The Temple of God. But the people pushed right on in their lives of corruption. [3-6] Jotham constructed the Upper Gate of The Temple of God, considerably extended the Wall of the Ophel, and built cities in the high country of Judah and forts and towers down in the forests. He fought and beat the king of the Ammonites—that year the Ammonites turned over three and a quarter tons of silver and about 65,000 bushels of wheat, and another 65,000 bushels of barley. They repeated this for the next two years. Jotham’s strength was rooted in his steady and determined life of obedience to God. [7-9] The rest of the history of Jotham, including his wars and achievements, are all written in the Royal Annals of the Kings of Israel and Judah. He was twenty-five years old when he became king; he reigned for sixteen years at Jerusalem. Jotham died and was buried in the City of David. His son Ahaz became the next king. -
2 Chronicles 26:1-23 MSG
[1-2] The people of Judah then took Uzziah, who was only sixteen years old, and made him king in place of his father Amaziah. The first thing he did after his father was dead and buried was to recover Elath for Judah and rebuild it. [3-5] Uzziah was sixteen years old when he became king and reigned for fifty-two years in Jerusalem. His mother was Jecoliah from Jerusalem. He behaved well in the eyes of God, following in the footsteps of his father Amaziah. He was a loyal seeker of God. He was well trained by his pastor and teacher Zechariah to live in reverent obedience before God, and for as long as Zechariah lived, Uzziah lived a godly life. And God prospered him. [6-8] He ventured out and fought the Philistines, breaking into the fortress cities of Gath, Jabneh, and Ashdod. He also built settlements around Ashdod and other Philistine areas. God helped him in his wars with the Philistines, the Arabs in Gur Baal, and the Meunites. The Ammonites also paid tribute. Uzziah became famous, his reputation extending all the way to Egypt. He became quite powerful. [9-10] Uzziah constructed defense towers in Jerusalem at the Corner Gate, the Valley Gate, and at the corner of the wall. He also built towers and dug cisterns out in the country. He had herds of cattle down in the foothills and out on the plains, had farmers and vinedressers at work in the hills and fields—he loved growing things. [11-15] On the military side, Uzziah had a well-prepared army ready to fight. They were organized by companies under the direction of Jeiel the secretary, Maaseiah the field captain, and Hananiah of the general staff. The roster of family leaders over the fighting men accounted for 2,600. Under them were reinforcement troops numbering 307,000, with 500 of them on constant alert—a strong royal defense against any attack. Uzziah had them well-armed with shields, spears, helmets, armor, bows, and slingshots. He also installed the latest in military technology on the towers and corners of Jerusalem for shooting arrows and hurling stones. He became well known for all this—a famous king. Everything seemed to go his way. [16-18] But then the strength and success went to his head. Arrogant and proud, he fell. One day, contemptuous of God, he walked into The Temple of God like he owned it and took over, burning incense on the Incense Altar. The priest Azariah, backed up by eighty brave priests of God, tried to prevent him. They confronted Uzziah: “You must not, you cannot do this, Uzziah—only the Aaronite priests, especially consecrated for the work, are permitted to burn incense. Get out of God’s Temple; you are unfaithful and a disgrace!” [19-21] But Uzziah, censer in hand, was already in the middle of doing it and angrily rebuffed the priests. He lost his temper; angry words were exchanged—and then, even as they quarreled, a skin disease appeared on his forehead. As soon as they saw it, the chief priest Azariah and the other priests got him out of there as fast as they could. He hurried out—he knew that God then and there had given him the disease. Uzziah had his skin disease for the rest of his life and had to live in quarantine; he was not permitted to set foot in The Temple of God. His son Jotham, who managed the royal palace, took over the government of the country. [22-23] The rest of the history of Uzziah, from start to finish, was written by the prophet Isaiah son of Amoz. When Uzziah died, they buried him with his ancestors in a field next to the royal cemetery. His skin disease disqualified him from burial in the royal cemetery. His son Jotham became the next king. -
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Thanks, man!
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2 Chronicles 25:1-28 MSG
[1-4] Amaziah was twenty-five years old when he became king and reigned twenty-nine years in Jerusalem. His mother was Jehoaddin from Jerusalem. He lived well before God, doing the right thing for the most part. But he wasn’t wholeheartedly devoted to God. When he had the affairs of the kingdom well in hand, he executed the palace guard who had assassinated his father the king. But he didn’t kill the sons of the assassins—he was mindful of what God commanded in The Revelation of Moses, that parents shouldn’t be executed for their children’s sins, nor children for their parents’. We each pay personally for our sins. [5-6] Amaziah organized Judah and sorted out Judah and Benjamin by families and by military units. Men twenty years and older had to register—they ended up with 300,000 judged capable of military service. In addition he hired 100,000 soldiers from Israel in the north at a cost of about four and a half tons of silver. [7-8] A holy man showed up and said, “No, O King—don’t let those northern Israelite soldiers into your army; God is not on their side, nor with any of the Ephraimites. Instead, you go by yourself and be strong. God and God only has the power to help or hurt your cause.” [9] But Amaziah said to the holy man, “But what about all this money—these tons of silver I have already paid out to hire these men?” “God’s help is worth far more to you than that,” said the holy man. [10] So Amaziah fired the soldiers he had hired from the north and sent them home. They were very angry at losing their jobs and went home seething. [11-12] But Amaziah was optimistic. He led his troops into the Valley of Salt and killed ten thousand men of Seir. They took another ten thousand as prisoners, led them to the top of the Rock, and pushed them off a cliff. They all died in the fall, smashed on the rocks. [13] But the troops Amaziah had dismissed from his army, angry over their lost opportunity for plunder, rampaged through the towns of Judah all the way from Samaria to Beth Horon, killing three thousand people and taking much plunder. [14-15] On his return from the destruction of the Edomites, Amaziah brought back the gods of the men of Seir and installed them as his own gods, worshiping them and burning incense to them. That ignited God’s anger; a fiery blast of God’s wrath put into words by a God-sent prophet: “What is this? Why on earth would you pray to inferior gods who couldn’t so much as help their own people from you—gods weaker than Amaziah?” [16] Amaziah interrupted him, “Did I ask for your opinion? Shut up or get thrown out!” The prophet quit speaking, but not before he got in one last word: “I have it on good authority: God has made up his mind to throw you out because of what you’ve done, and because you wouldn’t listen to me.” * * * [17] One day Amaziah sent envoys to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, challenging him to a fight: “Come and meet with me, I dare you. Let’s have it out face-to-face!” [18-19] Jehoash king of Israel replied to Amaziah king of Judah, “One day a thistle in Lebanon sent word to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ But then a wild animal of Lebanon passed by and stepped on the thistle, crushing it. Just because you’ve defeated Edom in battle, you now think you’re a big shot. Go ahead and be proud, but stay home. Why press your luck? Why bring defeat on yourself and Judah?” [20-22] Amaziah wouldn’t take no for an answer—God had already decided to let Jehoash defeat him because he had defected to the gods of Edom. So Jehoash king of Israel came on ahead and confronted Amaziah king of Judah. They met at Beth Shemesh, a town of Judah. Judah was thoroughly beaten by Israel—all the soldiers straggled home in defeat. [23-24] Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. But Jehoash didn’t stop at that; he went on to attack Jerusalem. He demolished the Wall of Jerusalem all the way from the Ephraim Gate to the Corner Gate—a stretch of about six hundred feet. He looted the gold, silver, and furnishings—anything he found that was worth taking—from both the palace and The Temple of God—and, for good measure, he took hostages. Then he returned to Samaria. [25-26] Amaziah son of Joash king of Judah continued as king fifteen years after the death of Jehoash son of Jehoahaz king of Israel. The rest of the life and times of Amaziah from start to finish is written in the Royal Annals of the Kings of Judah and Israel. [27-28] During those last days, after Amaziah had defected from God, they cooked up a plot against Amaziah in Jerusalem, and he had to flee to Lachish. But they tracked him down in Lachish and killed him there. They brought him back on horseback and buried him in Jerusalem with his ancestors in the City of David. -
2 Chronicles 24:1-27 MSG
[1] Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother’s name was Gazelle (Zibiah). She was from Beersheba. [2-3] Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada’s lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. [4-6] The time came when Joash determined to renovate The Temple of God. He got the priests and Levites together and said, “Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out.” But the Levites dragged their feet and didn’t do anything. [7] Then the king called in Jehoiada the chief priest and said, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship.” [8-9] Following the king’s orders, they made a chest and placed it at the entrance to The Temple of God. Then they sent out a tax notice throughout Judah and Jerusalem: “Pay the tax that Moses the servant of God set when Israel was in the wilderness.” [10] The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. [11-14a] Whenever the Levites brought the chest in for a royal audit and found it to be full, the king’s secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God. The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. [14b-16] Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada’s lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God’s Temple. [17-19] But after the death of Jehoiada things fell apart. The leaders of Judah made a formal presentation to the king and he went along with them. Things went from bad to worse; they deserted The Temple of God and took up with the cult of sex goddesses. An angry cloud hovered over Judah and Jerusalem because of this sin. God sent prophets to straighten them out, warning of judgment. But nobody paid attention. [20] Then the Spirit of God moved Zechariah son of Jehoiada the priest to speak up: “God’s word: Why have you deliberately walked away from God’s commandments? You can’t live this way! If you walk out on God, he’ll walk out on you.” [21-22] But they worked out a plot against Zechariah, and with the complicity of the king—he actually gave the order!—they murdered him, pelting him with rocks, right in the court of The Temple of God. That’s the thanks King Joash showed the loyal Jehoiada, the priest who had made him king. He murdered Jehoiada’s son. Zechariah’s last words were, “Look, God! Make them pay for this!” [23-24] A year or so later Aramean troops attacked Joash. They invaded Judah and Jerusalem, massacred the leaders, and shipped all their plunder back to the king in Damascus. The Aramean army was quite small, but God used them to wipe out Joash’s large army—their punishment for deserting God, the God of their ancestors. Arameans implemented God’s judgment against Joash. [25-27] They left Joash badly wounded and his own servants finished him off—it was a palace conspiracy, avenging the murder of the son of Jehoiada the priest. They killed him in his bed. Afterward they buried him in the City of David, but he was not honored with a grave in the royal cemetery. The temple conspirators were Zabad, whose mother was Shimeath from Ammon, and Jehozabad, whose mother was Shimrith from Moab. The story of his sons, the many sermons preached to Joash, and the account of his repairs on The Temple of God can be found contained in the commentary on the royal history. Amaziah, Joash’s son, was the next king.-
i love how this is like, just such a normal thing here now
Bible Nodes
2023-10-12 13:07:52 UTC
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2 Chronicles 23:1-21 MSG
[1-3a] In the seventh year the priest Jehoiada decided to make his move and worked out a strategy with certain influential officers in the army. He picked Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri as his associates. They dispersed throughout Judah and called in the Levites from all the towns in Judah along with the heads of families. They met in Jerusalem. The gathering met in The Temple of God. They made a covenant there in The Temple. [3b-7] The priest Jehoiada showed them the young prince and addressed them: “Here he is—the son of the king. He is going to rule just as God promised regarding the sons of David. Now this is what you must do: A third of you priests and Levites who come on duty on the Sabbath are to be posted as security guards at the gates; another third will guard the palace; and the other third will guard the foundation gate. All the people will gather in the courtyards of The Temple of God. No one may enter The Temple of God except the priests and designated Levites—they are permitted in because they’ve been consecrated, but all the people must do the work assigned them. The Levites are to form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going.” [8-10] All the Levites and officers obeyed the orders of Jehoiada the priest. Each took charge of his men, both those who came on duty on the Sabbath and those who went off duty on the Sabbath, for Jehoiada the priest hadn’t exempted any of them from duty. Then the priest armed the officers with spears and the large and small shields originally belonging to King David that were stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple. [11] Then the priest brought the prince into view, crowned him, handed him the scroll of God’s covenant, and made him king. As Jehoiada and his sons anointed him they shouted, “Long live the king!” [12-13] Athaliah, hearing all the commotion, the people running around and praising the king, came to The Temple to see what was going on. Astonished, she saw the young king standing at the entrance flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring, the choir and orchestra leading the praise. Athaliah ripped her robes in dismay and shouted, “Treason! Treason!” [14-15] Jehoiada the priest ordered the military officers, “Drag her outside—and kill anyone who tries to follow her!” (The priest had said, “Don’t kill her inside The Temple of God.”) So they dragged her out to the palace’s horse corral and there they killed her. [16] Jehoiada now made a covenant between himself and the king and the people: they were to be God’s special people. [17] The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest of Baal in front of the altar. [18-21] Jehoiada turned the care of God’s Temple over to the priests and Levites, the way David had directed originally. They were to offer the Whole-Burnt-Offerings of God as set out in The Revelation of Moses, and with praise and song as directed by David. He also assigned security guards at the gates of God’s Temple so that no one who was unprepared could enter. Then he got everyone together—officers, nobles, governors, and the people themselves—and escorted the king down from The Temple of God, through the Upper Gate, and placed him on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—Athaliah had been killed; no more Athaliah terror. -
2 Chronicles 22:1-12 MSG
[1-6] The people of Jerusalem made Ahaziah, Jehoram’s youngest son, king. Raiders from the desert, who had come with the Arabs against the settlement, had killed all the older sons. That’s how Ahaziah son of Jehoram king of Judah became king. Ahaziah was twenty-two years old when he became king, but reigned only one year in Jerusalem. His mother was Athaliah, granddaughter of Omri. He lived and ruled just like the Ahab family had done, his mother training him in evil ways. God also considered him evil, related by both marriage and sin to the Ahab clan. After the death of his father, he attended the sin school of Ahab, and graduated with a degree in doom. He did what they taught him, went with Joram son of Ahab king of Israel in the war against Hazael king of Aram at Ramoth Gilead. Joram, wounded by the Arameans, retreated to Jezreel to recover from the wounds he received in Ramah in his war with Hazael king of Aram. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed at Jezreel. [7-9] The fate of Ahaziah when he went to visit was God’s judgment on him. When Ahaziah arrived at Jezreel, he and Joram met with Jehu son of Nimshi, whom God had already authorized to destroy the dynasty of Ahab. Jehu, already at work, executing doom on the dynasty of Ahab, came upon the captains of Judah and Ahaziah’s nephews, part of the Ahaziah delegation, and killed them outright. Then he sent out a search party looking for Ahaziah himself. They found him hiding out in Samaria and hauled him back to Jehu. And Jehu killed him. They didn’t, though, just leave his body there. Out of respect for his grandfather Jehoshaphat, famous as a sincere seeker after God, they gave him a decent burial. But there was no one left in Ahaziah’s family capable of ruling the kingdom. [10-12] When Ahaziah’s mother Athaliah saw that her son was dead, she took over. She began by massacring the entire royal family. Jehosheba, daughter of King Jehoram, took Ahaziah’s son Joash, and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. So Jehosheba, daughter of King Jehoram and Ahaziah’s sister—she was also the wife of Jehoiada the priest—saved Joash from the murderous Queen Athaliah. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country. -
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Thank you guys, for the well wishes, you guys have no idea how much it means to me!
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Thank you so much!
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I’m Batman
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LOL, thanks man!
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Verses 25-30 is my response to people who believe that having musical instruments in the church during worship is wrong. Yes, Habakkuk 2:20 NKJV says “But the Lord is in His holy temple. Let all the earth keep silence before Him.” (all of the other translations I checked say pretty much the same thing), but that’s just an exclamation of how holy God is and we are supposed to be in awe of Him. And in the verses before it, it talks about how there’s no point in having false gods because they don’t do anything, and then it says this verse as a complete contrast because God is a complete contrast. Yes, Colossians 2:22-23 ERV says, “These rules are talking about earthly things that are gone after they are used. They are only human commands and teachings. These rules may seem to be wise as part of a made-up religion in which people pretend to be humble and punish their bodies. But they don’t help people stop doing the evil that the sinful self wants to do.”, but, for one, musical instruments in the church cannot be a man-made concept because here, in 2 Chronicles, is proof that God Himself approves of it, and for another, there’s no hard evidence proving that musical instruments are part of the “evil” that we want to do. If you want to say music is evil because we want it, therefore our flesh wants it, then you need to do that with literally everything else that we humans enjoy. You enjoy riding motorcycles? That’s evil. You enjoy shopping? That’s evil. You enjoy hanging out with your friends and family, making them laugh, and them making you laugh? Oh, how evil that is. God didn’t put us on this planet to be miserable and if you enjoy any part of your life you will burn in hell with all of the murderers and child rapists. You see, there is an unbelievably careful balance that we need to have when deciding what is evil, what is good, and what is neutral. Yes, Amos 5:21-23 AMP says, “I hate, I despise and reject your [sacred] feasts, And I do not take delight in your solemn assemblies. [22] Even though you offer Me your burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fattened animals. [23] Take the noise of your songs away from Me [they are an irritation]! I shall not even listen to the melody of your harps.”, and Amos 6:5 AMPC says, “Who sing idle songs to the sound of the harp and invent for themselves instruments of music like David’s, [I Chron. 23:5.]”, but the reason any of this is getting said at all is because the group of people that God is speaking to through Amos are very evil. And these people think that they can ask God for forgiveness and praise God and assemble as a church and keep sinning. They think that these physical actions will protect them from any kind of punishment. They don’t understand that their intentions matter more than the physical actions of worship and animal sacrifice. So God is telling them that because they are so evil, He’s going to punish them.
You enjoy riding motorcycles? That’s evil. You enjoy shopping? That’s evil. You enjoy hanging out with your friends and family, making them laugh, and them making you laugh? Oh, how evil that is
You enjoy Stick Nodes? Ah man you going one way ticket to heck.
Pretty much