Then Solomon said, God said he would dwell in a cloud, But I’ve built a temple most splendid, A place for you to live in forever. The king then turned to face the congregation that had come together and blessed them: “Blessed be God, the God of Israel, who spoke personally to my father David. Now he has done what he promised when he said, ‘From the day I brought my people Israel up from Egypt, I haven’t set apart one city among the tribes of Israel in which to build a temple to honor my Name, or chosen one person to be the leader. But now I have chosen both a city and a person: Jerusalem for honoring my Name and David to lead my people Israel.’ “My father David very much wanted to build a temple honoring the Name of God, the God of Israel, but God told him, ‘It was good that you wanted to build a temple in my honor—most commendable! But you are not the one to do it. Your son, who will carry on your dynasty, will build it for my Name.’ “And now you see the promise completed. God has done what he said he would do; I have succeeded David my father and now rule Israel; and I have built a temple to honor God, the God of Israel, and have secured a place for the Chest that holds the Covenant of God, the covenant he made with the people of Israel.” Before the entire congregation of Israel, Solomon took his position at the Altar of God and stretched out his hands. Solomon had made a bronze dais seven and a half feet square and four and a half feet high and placed it inside the court; that’s where he now stood. Then he knelt in full view of the whole congregation, stretched his hands to heaven, and prayed: God, O God of Israel, there is no God like you in the skies above or on the earth below, who unswervingly keeps covenant with his servants and unfailingly loves them while they sincerely live in obedience to your way. You kept your word to David my father, your promise. You did exactly what you promised—every detail. The proof is before us today! Keep it up, God, O God of Israel! Continue to keep the promises you made to David my father when you said, “You’ll always have a descendant to represent my rule on Israel’s throne, on the one condition that your sons are as careful to live obediently in my presence as you have.” O God, God of Israel, let this all happen— confirm and establish it! Can it be that God will actually move into our neighborhood? Why, the cosmos itself isn’t large enough to give you breathing room, let alone this Temple I’ve built. Even so, I’m bold to ask: Pay attention to these my prayers, both intercessory and personal, O God, my God. Listen to my prayers, energetic and devout, that I’m setting before you right now. Keep your eyes open to this Temple day and night, this place you promised to dignify with your Name. And listen to the prayers that I pray in this place. And listen to your people Israel when they pray at this place. Listen from your home in heaven and when you hear, forgive. When someone hurts a neighbor and promises to make things right, and then comes and repeats the promise before your Altar in this Temple, Listen from heaven and act; judge your servants, making the offender pay for the offense And set the offended free, dismissing all charges. When your people Israel are beaten by an enemy because they’ve sinned against you, but then turn to you and acknowledge your rule in prayers desperate and devout in this Temple, Listen from your home in heaven; forgive the sin of your people Israel, return them to the land you gave to them and their ancestors. When the skies shrivel up and there is no rain because your people have sinned against you, but then they pray at this place, acknowledging your rule and quit their sins because you have scourged them, Listen from your home in heaven, forgive the sins of your servants, your people Israel. Then start over with them; train them to live right and well; Send rain on the land you gave as inheritance to your people. When disasters strike, famine or catastrophe, crop failure or disease, locust or beetle, or when an enemy attacks their defenses—calamity of any sort—any prayer that’s prayed from anyone at all among your people Israel, their hearts penetrated by disaster, hands and arms thrown out for help to this Temple, Listen from your home in heaven, forgive and reward us: reward each life and circumstance, For you know each life from the inside, (you’re the only one with such inside knowledge!), So they’ll live before you in lifelong reverence and believing obedience on this land you gave our ancestors. And don’t forget the foreigner who is not a member of your people Israel but has come from a far country because of your reputation—people are going to be attracted here by your great reputation, your wonderworking power—and who come to pray to this Temple. Listen from your home in heaven and honor the prayers of the foreigner, So that people all over the world will know who you are and what you’re like, And live in reverent o…[Read more]

Another one…

That completed the work King Solomon did on The Temple of God. He then brought in the holy offerings of his father David, the silver and the gold and the artifacts. He placed them all in the treasury of God’s Temple. Bringing all this to a climax, Solomon got all the leaders together in Jerusalem—all the chiefs of tribes and the family patriarchs—to move the Chest of the Covenant of God from Zion and install it in The Temple. All the men of Israel assembled before the king on the feast day of the seventh month, the Feast of Booths. When all the leaders of Israel were ready, the Levites took up the Chest. They carried the Chest, the Tent of Meeting, and all the sacred things in the Tent used in worship. The priests, all Levites, carried them. King Solomon and the entire congregation of Israel were there before the Chest, worshiping and sacrificing huge numbers of sheep and cattle—so many that no one could keep track. The priests brought the Chest of the Covenant of God to its place in the Inner Sanctuary, the Holy of Holies, under the wings of the cherubim. The outspread wings of the cherubim formed a canopy over the Chest and its poles. The ends of the poles were so long that they stuck out from the entrance of the Inner Sanctuary, but were not noticeable further out—they’re still there today. There was nothing in the Chest itself but the two stone tablets that Moses had placed in it at Horeb where God made a covenant with Israel after bringing them up from Egypt. The priests then left the Holy Place. All the priests there were consecrated, regardless of rank or assignment; and all the Levites who were musicians were there—Asaph, Heman, Jeduthun, and their families, dressed in their worship robes; the choir and orchestra assembled on the east side of the Altar and were joined by 120 priests blowing trumpets. The choir and trumpets made one voice of praise and thanks to God—orchestra and choir in perfect harmony singing and playing praise to God: Yes! God is good! His loyal love goes on forever! Then a billowing cloud filled The Temple of God. The priests couldn’t even carry out their duties because of the cloud—the glory of God!—that filled The Temple of God.
2 Chronicles 5:1‭-‬13‭, ‬13‭-‬14 MSG
https://bible.com/bible/97/2ch.5.1-14.MSG

He made the Bronze Altar thirty feet long, thirty feet wide, and ten feet high. He made a Sea—an immense round basin of cast metal fifteen feet in diameter, seven and a half feet high, and forty-five feet in circumference. Just under the rim, there were two parallel bands of something like bulls, ten to each foot and a half. The figures were cast in one piece with the Sea. The Sea was set on twelve bulls, three facing north, three facing west, three facing south, and three facing east. All the bulls faced outward and supported the Sea on their hindquarters. The Sea was three inches thick and flared at the rim like a cup, or a lily. It held about 18,000 gallons. He made ten Washbasins, five set on the right and five on the left, for rinsing the things used for the Whole-Burnt-Offerings. The priests washed themselves in the Sea. He made ten gold Lampstands, following the specified pattern, and placed five on the right and five on the left. He made ten tables and set five on the right and five on the left. He also made a hundred gold bowls. He built a Courtyard especially for the priests and then the great court and doors for the court. The doors were covered with bronze. He placed the Sea on the right side of The Temple at the southeast corner. He also made ash buckets, shovels, and bowls. And that about wrapped it up: Huram completed the work he had contracted to do for King Solomon: two pillars; two bowl-shaped capitals for the tops of the pillars; two decorative filigrees for the capitals; four hundred pomegranates for the filigrees (a double row of pomegranates for each filigree); ten washstands with their basins; one Sea and the twelve bulls under it; miscellaneous buckets, forks, shovels, and bowls. All these artifacts that Huram-Abi made for King Solomon for The Temple of God were made of burnished bronze. The king had them cast in clay in a foundry on the Jordan plain between Succoth and Zarethan. These artifacts were never weighed—there were far too many! Nobody has any idea how much bronze was used. Solomon was also responsible for the furniture and accessories in The Temple of God: the gold Altar; the tables that held the Bread of the Presence; the Lampstands of pure gold with their lamps, to be lighted before the Inner Sanctuary, the Holy of Holies; the gold flowers, lamps, and tongs (all solid gold); the gold wick trimmers, bowls, ladles, and censers; the gold doors of The Temple, doors to the Holy of Holies, and the doors to the main sanctuary.
2 Chronicles 4:1‭-‬16‭, ‬16‭-‬22 MSG
https://bible.com/bible/97/2ch.4.1-22.MSG

So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high. The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls. He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold. He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall. He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it. He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).
2 Chronicles 3:1‭-‬4‭, ‬4‭-‬17 MSG
https://bible.com/bible/97/2ch.3.1-17.MSG

Why not, I have extra time today.

Solomon gave orders to begin construction on the house of worship in honor of God and a palace for himself. Solomon assigned seventy thousand common laborers, eighty thousand to work the quarries in the mountains, and thirty-six hundred foremen to manage the workforce. Then Solomon sent this message to King Hiram of Tyre: “Send me cedar logs, the same kind you sent David my father for building his palace. I’m about to build a house of worship in honor of God, a holy place for burning perfumed incense, for setting out holy bread, for making Whole-Burnt-Offerings at morning and evening worship, and for Sabbath, New Moon, and Holy Day services of worship—the acts of worship required of Israel. “The house I am building has to be the best, for our God is the best, far better than competing gods. But who is capable of building such a structure? Why, the skies—the entire cosmos!—can’t begin to contain him. And me, who am I to think I can build a house adequate for God—burning incense to him is about all I’m good for! I need your help: Send me a master artisan in gold, silver, bronze, iron, textiles of purple, crimson, and violet, and who knows the craft of engraving; he will supervise the trained craftsmen in Judah and Jerusalem that my father provided. Also send cedar, cypress, and algum logs from Lebanon; I know you have lumberjacks experienced in the Lebanon forests. I’ll send workers to join your crews to cut plenty of timber—I’m going to need a lot, for this house I’m building is going to be absolutely stunning—a showcase temple! I’ll provide all the food necessary for your crew of lumberjacks and loggers: 130,000 bushels of wheat, 120,000 gallons of wine, and 120,000 gallons of olive oil.” Hiram king of Tyre wrote Solomon in reply: “It’s plain that God loves his people—he made you king over them!” He wrote on, “Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I’ve sent you Huram-Abi—he’s already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father. “Go ahead and send the wheat, barley, olive oil, and wine you promised for my work crews. We’ll log the trees you need from the Lebanon forests and raft them down to Joppa. You’ll have to get the timber up to Jerusalem yourself.” Solomon then took a census of all the foreigners living in Israel, using the same census-taking method employed by his father. They numbered 153,600. He assigned 70,000 of them as common laborers, 80,000 to work the quarries in the mountains, and 3,600 as foremen to manage the work crews.
2 Chronicles 2:1‭-‬18 MSG
https://bible.com/bible/97/2ch.2.1-18.MSG

David called together all the leaders of Israel—tribal administrators, heads of various governmental operations, military commanders and captains, stewards in charge of the property and livestock belonging to the king and his sons—everyone who held responsible positions in the kingdom. King David stood tall and spoke: “Listen to me, my people: I fully intended to build a permanent structure for the Chest of the Covenant of God, God’s footstool. But when I got ready to build it, God said to me, ‘You may not build a house to honor me—you’ve done too much fighting—killed too many people.’ God chose me out of my family to be king over Israel forever. First he chose Judah as the lead tribe, then he narrowed it down to my family, and finally he picked me from my father’s sons, pleased to make me the king over all Israel. And then from all my sons—and God gave me many!—he chose my son Solomon to sit on the throne of God’s rule over Israel. He went on to say, ‘Your son Solomon will build my house and my courts: I have chosen him to be my royal adopted son; and I will be to him a father. I will guarantee that his kingdom will last if he continues to be as strong-minded in doing what I command and carrying out my decisions as he is doing now.’ “And now, in this public place, all Israel looking on and God listening in, as God’s people, obey and study every last one of the commandments of your God so that you can make the most of living in this good land and pass it on intact to your children, insuring a good future. “And you, Solomon my son, get to know well your father’s God; serve him with a whole heart and eager mind, for God examines every heart and sees through every motive. If you seek him, he’ll make sure you find him, but if you abandon him, he’ll leave you for good. Look sharp now! God has chosen you to build his holy house. Be brave, determined! And do it!” Then David presented his son Solomon with the plans for The Temple complex: porch, storerooms, meeting rooms, and the place for atoning sacrifice. He turned over the plans for everything that God’s Spirit had brought to his mind: the design of the courtyards, the arrangements of rooms, and the closets for storing all the holy things. He gave him his plan for organizing the Levites and priests in their work of leading and ordering worship in the house of God, and for caring for the liturgical furnishings. He provided exact specifications for how much gold and silver was needed for each article used in the services of worship: the gold and silver Lampstands and lamps, the gold tables for consecrated bread, the silver tables, the gold forks, the bowls and the jars, and the Incense Altar. And he gave him the plan for sculpting the cherubs with their wings outstretched over the Chest of the Covenant of God—the cherubim throne. “Here are the blueprints for the whole project as God gave me to understand it,” David said. David continued to address Solomon: “Take charge! Take heart! Don’t be anxious or get discouraged. God, my God, is with you in this; he won’t walk off and leave you in the lurch. He’s at your side until every last detail is completed for conducting the worship of God. You have all the priests and Levites standing ready to pitch in, and skillful craftsmen and artisans of every kind ready to go to work. Both leaders and people are ready. Just say the word.”
1 Chronicles 28:1‭-‬21 MSG
https://bible.com/bible/97/1ch.28.1-21.MSG

Here is the listing of the sons of Israel by family heads, commanders and captains, and other officers who served the king in everything military. Army divisions were on duty a month at a time for the twelve months of the year. Each division comprised 24,000 men. First division, first month: Jashobeam son of Zabdiel was in charge with 24,000 men. He came from the line of Perez. He was over all the army officers during the first month. The division for the second month: Dodai the Ahohite was in charge: 24,000 men; Mikloth was the leader of his division. Commander for the third month: Benaiah son of Jehoiada the priest with 24,000 men. This was the same Benaiah who was a Mighty Man among the Thirty and their chief. His son Ammizabad was in charge of the division. Fourth division for the fourth month: Asahel brother of Joab; his son Zebadiah succeeded him: 24,000 men. Fifth division, fifth month: commander Shamhuth the Izrahite: 24,000 men. Sixth division, sixth month: Ira son of Ikkesh the Tekoite: 24,000 men. Seventh division, seventh month: Helez the Pelonite, an Ephraimite: 24,000 men. Eighth division, eighth month: Sibbecai the Hushathite, a Zerahite: 24,000 men. Ninth division, ninth month: Abiezer the Anathothite, a Benjaminite: 24,000 men. Tenth division, tenth month: Maharai the Netophathite, a Zerahite: 24,000 men. Eleventh division, eleventh month: Benaiah the Pirathomite, an Ephraimite: 24,000 men. Twelfth division, twelfth month: Heldai the Netophathite from the family of Othniel: 24,000 men. Administrators of the affairs of the tribes: for Reuben: Eliezer son of Zicri; for Simeon: Shephatiah son of Maacah; for Levi: Hashabiah son of Kemuel; for Aaron: Zadok; for Judah: Elihu, David’s brother; for Issachar: Omri son of Michael; for Zebulun: Ishmaiah son of Obadiah; for Naphtali: Jerimoth son of Azriel; for Ephraim: Hoshea son of Azaziah; for one half-tribe of Manasseh: Joel son of Pedaiah; for the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; for Benjamin: Jaasiel son of Abner; for Dan: Azarel son of Jeroham. These are the administrative officers assigned to the tribes of Israel. David didn’t keep a count of men under the age of twenty, because God had promised to give Israel a population as numerous as the stars in the sky. Joab son of Zeruiah started out counting the men, but he never finished. God’s anger broke out on Israel because of the counting. As it turned out, the numbers were never entered into the court records of King David. The king’s storage facilities were supervised by Azmaveth son of Adiel. Jonathan son of Uzziah was responsible for the warehouses in the outlying areas. Ezri son of Kelub was in charge of the field workers on the farms. Shimei the Ramathite was in charge of the vineyards and Zabdi the Shiphmite was in charge of grapes for the wine vats. Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western hills, and Joash was in charge of the olive oil. Shitrai the Sharonite was in charge of herds grazing in Sharon and Shaphat son of Adlai was in charge of herds in the valley. Obil the Ishmaelite was in charge of the camels, Jehdeiah the Meronothite was in charge of the donkeys, and Jaziz the Hagrite was in charge of the flocks. These were the ones responsible for taking care of King David’s property. Jonathan, David’s uncle, a wise and literate counselor, and Jehiel son of Hacmoni, were responsible for raising the king’s sons. Ahithophel was the king’s counselor; Hushai the Arkite was the king’s friend. Ahithophel was later replaced by Jehoiada son of Benaiah and by Abiathar. Joab was commander of the king’s army.
1 Chronicles 27:1‭-‬34 MSG
https://bible.com/bible/97/1ch.27.1-34.MSG

The teams of security guards were from the family of Korah: Meshelemiah son of Kore (one of the sons of Asaph). Meshelemiah’s sons were Zechariah, the firstborn, followed by Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai—seven sons. Obed-Edom’s sons were Shemaiah, the firstborn, followed by Jehozabad, Joah, Sacar, Nethanel, Ammiel, Issachar, and Peullethai—God blessed him with eight sons. His son Shemaiah had sons who provided outstanding leadership in the family: Othni, Rephael, Obed, and Elzabad; his relatives Elihu and Semakiah were also exceptional. These all came from the line of Obed-Edom—all of them outstanding and strong. There were sixty-two of them. Meshelemiah had eighteen sons and relatives who were outstanding. The sons of Hosah the Merarite were Shimri (he was not the firstborn but his father made him first), then Hilkiah, followed by Tabaliah and Zechariah. Hosah accounted for thirteen. These teams of security guards, supervised by their leaders, kept order in The Temple of God, keeping up the traditions of their ancestors. They were all assigned to their posts by the same method regardless of the prominence of their families—each picked his gate assignment from a hat. Shelemiah was assigned to the East Gate; his son Zechariah, a shrewd counselor, got the North Gate. Obed-Edom got the South Gate; and his sons pulled duty at the storehouse. Shuppim and Hosah were posted to the West Gate and the Shalleketh Gate on the high road. The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court. These are the teams of security guards from the sons of Korah and Merari. Other Levites were put in charge of the financial affairs of The Temple of God. From the family of Ladan (all Gershonites) came Jehieli, and the sons of Jehieli, Zetham and his brother Joel. They supervised the finances of the sanctuary of God. From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shubael, descended from Gershom the son of Moses, was the chief financial officer. His relatives through Eliezer: his son Rehabiah, his son Jeshaiah, his son Joram, his son Zicri, and his son Shelomith. Shelomith and his relatives were in charge of valuables consecrated by David the king, family heads, and various generals and commanders from the army. They dedicated the plunder that they had gotten in war to the work of the worship of God. In addition, everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah—anything that had been dedicated, ever, was the responsibility of Shelomith and his family. From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king’s work in the territory west of the Jordan. According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David’s reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.
1 Chronicles 26:1‭-‬16‭, ‬16‭-‬32 MSG
https://bible.com/bible/97/1ch.26.1-32.MSG