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I’m late again. Sorry, guys!
1 Corinthians 15:1-58 MSG
[1-2] Friends, let me go over the Message with you one final timeâthis Message that I proclaimed and that you made your own; this Message on which you took your stand and by which your life has been saved. (Iâm assuming, now, that your belief was the real thing and not a passing fancy, that youâre in this for good and holding fast.) [3-9] The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I donât deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp Godâs church right out of existence. [10-11] But because God was so gracious, so very generous, here I am. And Iâm not about to let his grace go to waste. Havenât I worked hard trying to do more than any of the others? Even then, my work didnât amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, itâs all the same: We spoke Godâs truth and you entrusted your lives. [12-15] Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection? If thereâs no resurrection, thereâs no living Christ. And face itâif thereâs no resurrection for Christ, everything weâve told you is smoke and mirrors, and everything youâve staked your life on is smoke and mirrors. Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christâsheer fabrications, if thereâs no resurrection. [16-20] If corpses canât be raised, then Christ wasnât, because he was indeed dead. And if Christ werenât raised, then all youâre doing is wandering about in the dark, as lost as ever. Itâs even worse for those who died hoping in Christ and resurrection, because theyâre already in their graves. If all we get out of Christ is a little inspiration for a few short years, weâre a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries. [21-28] There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He wonât let up until the last enemy is downâand the very last enemy is death! As the psalmist said, âHe laid them low, one and all; he walked all over them.â When Scripture says that âhe walked all over them,â itâs obvious that he couldnât at the same time be walked on. When everything and everyone is finally under Godâs rule, the Son will step down, taking his place with everyone else, showing that Godâs rule is absolutely comprehensiveâa perfect ending! [29] Why do you think people offer themselves to be baptized for those already in the grave? If thereâs no chance of resurrection for a corpse, if Godâs power stops at the cemetery gates, why do we keep doing things that suggest heâs going to clean the place out someday, pulling everyone up on their feet alive? [30-33] And why do you think I keep risking my neck in this dangerous work? I look death in the face practically every day I live. Do you think Iâd do this if I wasnât convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus? Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldnât be the end of me? Not on your life! Itâs resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If thereâs no resurrection, âWe eat, we drink, the next day we die,â and thatâs all there is to it. But donât fool yourselves. Donât let yourselves be poisoned by this anti-resurrection loose talk. âBad company ruins good manners.â [34] Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you canât afford in times like these. Arenât you embarrassed that youâve let this kind of thing go on as long as you have? [35-38] Some skeptic is sure to ask, âShow me how resurrection works. Give me a diagram; draw me a picture. What does this âresurrection bodyâ look like?â If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. We do have a parallel experience in gardening. You plant a âdeadâ seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it donât look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different. [39-41] You will notice that the variety of bodies is stunning. Just as there are different kinds of seeds, there are different kinds of bodiesâhumans, animals, birds, fishâeach unprecedented in its form. You get a hint at the diversity of resurrection glory by looking at the diversity of bodies not only on earth but in the skiesâsun, moon, starsâall these varieties of beauty and brightness. And weâre only looking at pre-resurrection âseedsââwho can imagine what the resurrection âplantsâ will be like! [42-44] This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection bodyâbut only if you keep in mind that when weâre raised, weâre raised for good, alive forever! The corpse thatâs planted is no beauty, but when itâs raised, itâs glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernaturalâsame seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality! [45-49] We follow this sequence in Scripture: The First Adam received life, the Last Adam is a life-giving Spirit. Physical life comes first, then spiritualâa firm base shaped from the earth, a final completion coming out of heaven. The First Man was made out of earth, and people since then are earthy; the Second Man was made out of heaven, and people now can be heavenly. In the same way that weâve worked from our earthy origins, letâs embrace our heavenly ends. [50] I need to emphasize, friends, that our natural, earthy lives donât in themselves lead us by their very nature into the kingdom of God. Their very ânatureâ is to die, so how could they ânaturallyâ end up in the Life kingdom? [51-57] But let me tell you something wonderful, a mystery Iâll probably never fully understand. Weâre not all going to dieâbut we are all going to be changed. You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyesâitâs over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, weâll all be changed. In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. Then the saying will come true: Death swallowed by triumphant Life! Who got the last word, oh, Death? Oh, Death, whoâs afraid of you now? It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. But now in a single victorious stroke of Life, all threeâsin, guilt, deathâare gone, the gift of our Master, Jesus Christ. Thank God! [58] With all this going for us, my dear, dear friends, stand your ground. And donât hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.




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